Herson Magtalas: High School Graduate pero Nakapagpatapos ng Dalawang Kapatid sa Two-Year Courses

Herson Magtalas: High School Graduate pero Nakapagpatapos

Ng Dalawang Kapatid sa Two-Year Courses

Ni Apolinario Villalobos

 

Nang araw na nakita at nakausap ko si Jaime Mayor, ang matapat na kutsero sa Luneta na iginawa ko ng tula, may lumapit sa akin, si Herson Magtalas. Siya pala ang Checker/Operations Coordinaor nina G. Mayor. Mabuti na lang at nakipag-usap siya sa akin dahil hindi ko nakausap nang matagal si G. Mayor sa dami ng mga turistang gustong sumakay sa kanyang karetela dahil Linggo noon. Pinatunayan ni Herson ang mga nabasa ko noon sa diyaryo tungkol sa pagkatao ni G. Mayor.

 

Napahaba ang aming usapan hanggang nagtanong ako kung may pamilya na siya. Sinabi niyang binata pa siya sa gulang na 28 na taon. Hindi pa raw siya mag-aasawa hangga’t hindi nakatapos sa pag-aaral ang kanilang bunso. Sa sinabi niya, naging curious ako kaya tumuloy-tuloy ang tanong ko tungkol sa kanyang buhay. Napag-alaman ko na pagka-graduate niya sa high school, hindi na siya nagpatuloy sa pag-aaral, sa halip ay nagtrabaho siya upang makatulong sa kanyang mga magulang. Nang panahong yon ay kutsero na sa Luneta ang kanyang tatay at ang kanyang nanay ay nasa bahay lang. Apat silang magkapatid at siya ang panganay.

 

Lahat ng pagkakakitaan ay pinasok niya tulad ng pagtitinda ng barbecue sa bangketa, pagpapadyak ng traysikel. Sinuwerte siyang makapasok sa factory sa sahod na 150 pesos/araw. Sa pagawaang yon ng damit siya natutong manahi. Sa kahahanap niya ng kanyang kapalaran, napadayo siya sa Laguna, kung saan ay nagtrabaho naman siya bilang machine operator ng Asia Brewery na ang sahod ay 280 pesos/araw. Nang lumaon pa ay napasok naman siya sa isang restoran bilang kitchen helper na ang sahod ay 300 pesos/araw. Naging salesman din siya ng Shoemart (SM) sa sahod na 380 pesos/araw. Nang napasok siya bilang pahinante o helper ng delivery van ay saka pa lang siya nagkaroon ng minimum na sahod. Tumuloy- tuloy ang pagtanggap niya ng minimum na sahod hanggang sa paglipat siya sa isang printing shop bilang taga-limbag o printer ng mga nakasubo sa computer.

 

Ano pa nga ba at lahat ng kaya niyang pasukan ay sinusubukan ni Herson na ang hangad ay magkaroon ng maayos na sahod dahil sa ginagawa niyang pagtulong sa kanyang mga magulang upang matustusan ang pangangailangan ng kanyang nakakabatang tatlong kapatid. Nang makapasok siya sa Castillan Carriage and Tour Services bilang Checker/ Operations Coordinator ay pumirmi na siya dahil sa ahensiyang ito rin nagtagal ang kanyang tatay bilang “rig driver” o kutsero, at dahil na rin sa magandang sahod at kabaitan ng may-ari.

 

Unang napagtapos ni Herson ang nakababata sa kanya, si Herneἧa na ang linya ng trabaho ngayon ay Accounting. Sumunod naman si Heycilin na ngayon ay may magandang trabaho sa isang restaurant. Ang bunso nilang kapatid, si Homer, 16 na taong gulang ay nasa first year college at kumukuha ng Information Technology (IT). Sa pag-uusap nilang tatlong magkakapatid, napagkasunduan nilang four-year course na ipakuka kay Homer dahil kaya na nilang tustusan ito.

Sa pangunguna niya, napaayos na rin nila ang kanilang tinitirhan sa Caloocan na dati ay maliit kaya halos hindi sila magkasyang anim. Bilang panganay ay inuuna niya ang kapakanan ng kanyang mga kapatid bago ang sa kanya. Binalikat na niya ang ganitong tungkulin dahil nagkaka-edad na rin ang kanilang mga magulang. Subalit inamin niyang hanggang ngayon ay nagku-kutsero pa rin ang kanyang tatay upang hindi lang manghina dahil nasanay na sa pagbanat ng mga buto.

 

Ang paglalakbay ni Herson sa laot ng buhay ay pambihira dahil sa murang gulang ay napasabak na sa lahat ng mga pagsubok na angkop lamang sa mga nakakatanda. Sinabi niyang mula’t sapol ay wala na siyang inisip kundi ang kapakanan ng kanyang mga magulang at mga kapatid. Ni wala siyang pagsisisi o pagkalungkot kahit pa nilaktawan niya ang dapat sana ay panahon ng kanyang kabataan. Sa pag-uusap namin ay ilang beses niyang binanggit na ayaw niyang madanasan ng kanyang mga kapatid ang kanyang pinagdaanan kaya siya nagsikap. Mabuti na nga lang daw at ang bunso nila ay nakikipagtulungan naman kaya masikap sa kanyang pag-aaral. Ang ikinatutuwa pa niya, likas yata ang talino sa makabagong teknolohiya dahil kahit first year college pa lang ay nakakapagkumpuni na ng computer.

 

Larawan ng kasiyahan si Herson habang nag-uusap kami. Marami pa sana akong itatanong subalit dahil ayaw ko siyang masyadong maabala ay nagpaalam na ako subalit, nangakong mag-uusap pa kami tungkol sa operasyon ng kanilang opisina na ayon sa kanya ay marami na ring natulungan, at ang pinaiiral sa mga empleyado ay katapatan tulad ng ginawa ni Jaime Mayor na hindi nasilaw sa salaping naiwan ng turistang Pranses na naging pasahero niya.

 

 

 

Magpapasko pa naman!…nakakahiyang expression ng mga Pilipino

Magpapasko pa naman!

…nakakahiyang expression ng mga Pilipino

Ni Apolinario Villalobos

 

Dapat ay isama ng mga moralista ang pagbawal sa paggamit ng expression na “magpapasko pa naman” na tumutukoy kay Hesus, tuwing may kalamidad na mangyari bago sumapit ang “pista” na ito. Halatang ang habol lang talaga sa pistang ito ay mga kasiyahang dulot ng bonus, pagkain, gifts, Christmas lights, simbang gabi, caroling, etc.

 

Tuwing may kalamidad na nangyayari bago magpasko, ang mga naaawa sa mga nasalanta ay nagsasabi ng nabanggit na expression dahil siguro iniisip ng mga “naaawa” na ito, na mami-miss ng mga nasalanta ang mga kasiyahan, at hindi dahil bertdey ito ni Hesus… isang isyu ding kinukuwestiyon. Bakit hindi na lang dumamay at magbigay ng tulong dahil kailangan ng mga nasalanta at hindi dahil sa kung anu-ano pang dahilan tulad ng pasko?

 

Ang sabi ng mga researchers, ang talagang bertdey ni Hesus ay sa unang linggo (week) ng Abril. Ginamit ng mga matataas na opisyal ng simbahang Katoliko na mga Romano ang Disyembre dahil dati na itong ginugunita ng mga pagano sa Roma…isang makamundong pista na puno ng mga kasiyahang nakikita sa pagbaha ng pagkain, alak, at kalaswaan. Ang talagang orihinal na ginugunita ng mga Hudyo noon pa man ay ang araw ng pagbinyag kay Hesus na nakatala sa mga sinaunang records na ang iba ay inilagay sa Bibliya. Walang binabanggit ang Bibliya tungkol sa eksaktong bertdey niya. Ang sinasabi lang ay panahon ng pag-census ng mga Hudyo kung kaylan ay nataon sa pagpanganak kay Hesus. Ang census na ito ang ginawang batayan ng mga mananaliksik upang matukoy ang “panahon” at ang buwan batay sa kalendaryong pinagamit ng Roma sa mga nasasaklaw ng Kristiyanismo.

 

Sa makabagong panahon, maski sinong bata ay umaasam ng mga regalo tuwing sasapit ang pasko dahil ito ang itinanim sa isip nila ng mga nakakatandang Romanong Katoliko. Inaasahan nila ang paglundo ng mesa sa bahay dahil sa dami ng pagkaing idi-display. Ang mga tin-edyer naman ay excited sa pagsapit ng simbang gabi dahil magkakabandingan na naman sila ng mga kabarkada, at ang iba naman ay magliligawan – sa labas ng simbahan. Ang mga talagang isip at asal demonyo ay may lakas ng loob pang magsuot ng mga damit na kung hindi manipis ay may plunging neckline naman, at ang lalong malaswa ay ang pagsuot nila ng short shorts na nagdi-display ng maitim naman nilang kuyukot! Ang iba naman ay magdi-displey ng mga alahas na tulad ng ginagawa nila sa pagdalo ng misa kung araw ng Linggo.

 

Ang isa pang itinuro ng simbahang Romano Katoliko upang mapilitang magsimba araw-araw ang mga kasapi ay ang pagbuo ng siyam na araw upang matupad daw ang kanilang mga hiling! Hindi ba ito katarantaduhan….dahil wala naman yan sa Bibliya? Ang dapat na itinanim sa mga kasapi ng simbahang Romano Katoliko ay ang sakripisyo na kaakibat sa pagdalo sa misa tuwing madaling araw o gabi, upang pagdating ng talagang “kapanganakan” ni Hesus, ay hindi nakakahiyang humarap sa kanya….hindi yong hihiling ng kung anu-ano para sa sarili na kalimitan naman ay pera. Pati ang mga prutas na kung ilang piraso na puro bilog ay kasama din sa kinalolokohan ng mga Pilipino…pero ito ay paganong paniniwala naman ng mga Intsik na isinabay sa pasko at bagong taon dahil nakita ng mga taong ito ang malaking kikitain na resulta ng panloloko nila…mga negosyante kasi!

 

Bakit hindi sundin ang panawagan ng mismong santo papa na si Francis na sa paggunita ng “kapanganakan” ni Hesus, dapat ay iwasan ang pagiging materialistic?…dahil ba marami ang gustong magpakita ng karangyaan? Bakit pa ituturing ng mga Katolikong “tatay” nila si Francis kung hindi rin lang siya pakikinggan?…dahil ba sagad-buto na ang kanilang pagiging makasarili?

 

At, kung seseryusuhin na talagang “bertdey” ni Hesus ang isi-celebrate bakit hindi sa isang araw lang – ang pinaniniwalaang December 25? …dahil ba ginagamit ito bilang dahilan upang mag-celebrate ng mga makamundong bagay na orihinal na ginagawa ng mga pagano sa Europe?

 

Pinagmamalaki ng mga Pilipino ang “pinakamahabang pasko” sa buong mundo, pero kung talagang iisipin ang diwa ng pasko…ang kahabaang ito ay dapat ikahiya dahil sa kahirapang dinadanas na ng mga Pilipino at kalagayan ng Pilipinas! Nakakahiyang Setyembre pa lang ay hindi na magkandaugaga ang karamihan sa paglagay ng mga palamuti na para bang “mauubusan na ng pasko”. Kanya-kanya ang mga lunsod at bayan sa pagtayo ng mga giant Christmas tree pati mga lugar kung saan ay may mga kalakalan tulad ng malls. Ang maririnig sa radio ay mga kantang pang-krismas. Ang nakikita sa mga TV screens ay mga pagkaing mararangya na pang-pasko, etc….hanggang Enero ito. Habang nangyayari ang mga nabanggit , marami namang mga Pilipino ang halos hindi makakain ng kahit isang beses sa isang araw. Ang iba, makakain lang ay namumulot ng mga tira-tira sa basurahan.

 

Ang mga Pilipinong ayaw tumingin sa katotohanang ito, simple lang naman ang mga sagot: “kasalanan ko ba kung naghihirap sila at kaya naming gumastos?”, o di kaya ay, “kasalanan nila kung bakit sila naghihirap, dahil tamad sila!”….masasabi bang tamad ang isang taong nauulanan na’t lahat at halos malapnos na ang balat dahil sa init ng araw ay nangangalkal pa rin ng basura?

 

Peace to all!!!!

 

Fr. Joseph Borreros and his Journey through Life

Fr. Joseph Borreros and his Journey through Life

…from a struggling student assistant

to an Orthodox priest, and educator with Divine guidance

By Apolinario Villalobos

 

As a youth, he was among the wave of adventurous migrants from Panay Island, particularly, Dao, Capiz who came to Cotabato. He found his place in the Tacurong Pilot School as a Grade Six pupil in 1961. His family lived in the market of the town which that time was just weaned as a barrio of Buluan. He continued his studies at the Magsaysay Memorial Colleges of the same town. In college, he took up a pre-Law course at the University of San Agustin in Iloilo City but failed to pursue it when he succumbed to a sickness.

 

He went back to Tacurong and took up Bachelor of Arts in Notre Dame of Tacurong College. To support his studies, he worked as a janitor and later as Library Assistant in the same school. That was during the directorship of Fr. Robert Sullivan, OMI, a kind Irish priest. After his graduation, he taught at the Notre Dame of Lagao in General Santos, South Cotabato for three years.

 

In 1973 he got interned at the Marist Novitiate in Tamontaka, Cotabato City, and professed temporarily in 1975 during which he was assigned as a Marist Brother at the Notre Dame of Marbel Boys’ Department (Marbel is now known as Koronadal City). From Marbel, he was sent back to the Notre Dame of Lagao.

 

In 1976, he left the religious congregation of Marist Brothers, but was taken in by Bishop Reginald Artiss, CP, the bishop of Koronadal, to assist in the establishment of the Christian Formation Center which was located at the back of the cathedral. For two years, he went around the parishes and diocese covered by the authority of Bishop Artiss in training members of the Kriska Alagad, Lay Cooperatos, as well as, in establishing Basic Christian Communities.

 

As Bishop Artiss perceived his potential as a cleric, he was sent to the Regional Major Seminary of Mindanao in Catalunan Grande, Davao City. Fortunately, due to his extensive and intensive pastoral formation background, he was privileged to skip subjects related to it. After four years of theological studies at the said seminary, he was ordained as a priest on April 1, 1982 by Bishop Guttierez, DD, of Koronadal. His first assignment was the parish of Sta. Cruz , formerly politically under South Cotabato, but today, that of Sarangani Province.

 

In 1985, he was a “floating” priest, awaiting appointment as Superintendent of Diocesan schools and temporarily established his residency at Our Lady of Parish in Polomolok, South Cotabato with the late Fr. Godofredo Maghanoy. The following year, he was finally designated to the mentioned position which he held for three years.

 

In 1989, he went on a study leave to take up Masters of Science in Educational Management at the De La Salle University in Manila which he finished in 1991. Two years later, he was about to finish his Doctorate in Religious Education pending the completion of his dissertation under the guidance of Bro. Andrew Gonzalez, FSC, but failed to do so due to an important and life-turning decision….to have a family and develop a Non-Government Organization. Driven by his new-found advocacy in life, he worked as Coordinator of the Community Volunteers’ Program under the Council of People’s Development, a Pastoral NGO of Bishop Labayen for three years in Infanta, Quezon.

 

From 1995 to 2004, he was with the Philippine Partnership for the Development of Human Resources in Rural Areas (PhilDHRRA) as a Monitoring Officer of the projects in governance. While with the said NGO, he studied Orthodoxy theology on his own, a week after which, he was consecrated by His Holiness Patriarch Bartholomew at the Orthodox Cathedral located at Sucat, Paraἧaque, Metro Manila.

 

He was inspired to bring along his former 61 parishioners in Maricaban, a depressed area in Pasay City when he presented himself and his family to Fr. Philemon Castro, parish priest of the Annunciation Orthodox Cathedral in Paraἧaque. Like him, he found his former flock to be also journeying spiritually. After several months of catechism, they were accepted to the Orthodox Church. They were further accepted by the former Metropolitan Nikitas Lulias of Hongkong and Southeast Asia.  A little later, Fr. Joseph was ordained to the Minor Orders as “Reader”, for which he started to render regular duty at the Cathedral on Sundays which did not affect his NGO-related activities.

 

He was asked to leave his NGO responsibilities in 2004, in exchange for which he was sent to Greece to serve as a full worker in the Ministry – live with the monks of the Monastery of St. Nicholas of Barson in Tripoli, southern Greece. Afterwards he was sent back to the Philippines to do catechesis in different mission areas, particularly, in Laguna, Sorsogon and Masbate.

 

In 2006, he was ordained to the Orthodox priesthood and assigned under the Omophorion of the Ecumenical Patriarchate of Constantinople which is presently headed by His All Holiness Patriarch Bartholomew, Successor to the Apostolic Throne of St. Andre, the first-called apostle.

 

In 2009, he did mission work in Lake Sebu, South Cotabato. Until today, he carries the same responsibilities but the area expanded to include SOCSKSARGEN area (South Cotabato, Sultan Kudarat, Sarangani and General Santos), as well as, Davao del Sur.

 

To date, he was able to firmly establish three communities, such as: Holy Resurrection Orthodox Community in Lake Sebu; St. Isidore of Chios Orthodox Community in San Guillermo, Hagonoy, Davao del Sur; and Apostles St. Andrew and James Orthodox Community in Kisulan, Kiblawan, Davao del Sur.

 

Aside from taking care of the Sacramental life of the faithful, his mission work also includes values formation of students. Two particular schools that are benefiting from this are the Marvelous College of Technology, Inc. in Koronadal City, and Pag-asa Wisdom Institute in Bagumbayan, Sultan Kudarat where he also serves as Principal. According to Fr. Joseph, the two institutions are community-centered, privately-owned, mission-oriented and most especially, cater to the less in life but with a strong desire to overcome their socio-economic barriers.

 

Fr. Joseph and his family live at the Theotokos Orthodox Mission Center in Surallah, and which also serves as the nucleus of his mission works. His life is typically austere as shown by the structure that accommodates his flock during worship days. The same character also defines the rest of the “chapels” throughout the areas that he covers. But since there are other things that his Mission needs, he unabashedly appeals to the “mission-minded souls to help in their capacity, sustain, strengthen, so that it will grow with flourish for the glory of God”.

 

Fr. Joseph, as an ordained Orthodox priest has been given the name, “Panharios”.

 

For those who are interested to reach out to Fr. Joseph, his address is at:

Theotokos Orthodox Mission Center

120 Dagohoy St., Zone 5

Surallah, South Cotabato

Philippines

 

Email: theotokos_mission@haoo.com

Cellphone: 09165433001

 

Ang Pamilyang Pilipino: Misyonaryong Alagad ng Eyukarista

Ang Pamilyang Pilipino: Misyonaryong Alagad ng Eyukarista

Ni Apolinario Villalobos

 

Isang matatag na hibla ng pananampalatayang Kristiyano…ito ang pamilyang Pilipino. At, ang panata ay marubdob na pagpapalaganap ng Eyukarista, simbolo ni Hesus na nagligtas sa sangkatauhan mula sa mga minanang kasalanan. Ang malalim na pagkaugat ng pananampalataya sa bawat tahanan, payak man o nakakariwasa ay bunga ng halos limampung siglong paghubog ng mga Kastilang prayle sa kanilang mga ninuno. May sangkot mang karahasan, inunawa na lang dahil sa layuning maka-Diyos, at dahil na rin sa paniniwala na ang mga nabulagang prayle ang nagkamali noon at hindi ang simbahan.

 

Hindi lang Pilipinas ang sinasaklaw ng taimtim na pananampalataya dahil kahit sa ibayong dagat, saan man nakakarating ang mga anak, ina, o ama ng isang Pilipinong pamilya bilang dumadayong manggagawa, kipkip pa rin nila ang Bibliyang pilit pinalulusot sa mga paliparan at daungan. Sa mga bansang iba ang umiiral na pananampalataya, nagagawa pa rin nilang magtipon-tipon nang palihim upang ipadama sa isa’t isa na buo ang katatagan nila bilang mga Kristiyano na hindi nagsasawa sa mga salita ni Hesus. Marami nang naparusahan, subalit hindi hadlang ang kanilang kamatayan upang ang pagsamba nila sa Diyos ay mapigilan.

 

Ang Eyukarista na maituturing na isang pagtitipon, kung saan ay nasa gitna si Hesus… ay lalong tumatatag at lumalawak pa ang nilalambungan ng biyaya nito dahil sa pambihirang katangian ng pamilyang Pilipino. Marami nang hadlang ang kanilang nalampasan sa pag-usad ng panahon na lalo pang nagpalakas ng kanilang pananampalataya dahil sa paniniwalang walang makakatalo sa kapangyarihan ng Diyos na siyang naglalang ng lahat sa ibabaw ng mundo. Hindi sila mahirap akayin dahil sa paniniwala na kung tungo sa kabutihan ang landas na tatahakin lalo pa at ang gabay ay si Hesus, walang pasubaling sila ay susunod.

 

Hindi maiwasan kung may ibang pamilyang napapalihis ng daan dahil sa umiiral na makabagong panahon, subali’t may mga pangyayari at pagkakataon na nagpapakita ng pagbabago…at ito ang hangad sa kanila ng ibang pamilya na sa kanila ay maigting na kumakapit upang hindi tuluyang maligaw. Ang damayan ay bahagi na ng kultura ng mga Pilipino na nagpapatatag ng bawat tahanan, at isa rin itong katangian na ginagamit sa paggabay sa kanilang kapwa upang mapanatili ang katatagan ng pananampalataya. Nagsisilbi din itong lakas na ginagamit ng bawa’t pamilyang Pilipino upang maakay pabalik sa tamang landas ang mga naligaw.

 

Mapalad ako dahil ako ay bahagi ng isang pamilyang Pilipino na may matatag na pananampalataya sa Panginoon at bahagi ng pagtitipong Eyukarista… na ang kahalagahan ay pilit kong pinamamahagi sa abot ng aking makakaya. Hindi man nakakariwasa sa anumang materyal na bagay, hitik naman ang pagkatao ko ng mga bagay na buong puso kong inaalay sa Kanya. Ang puso ko ay pinatitibok ng taos kong pananampalataya, at ang aking payak na karunungan ay umaapaw sa paniniwala sa Kanyang kapangyarihan.

 

Nagpapasalamat ako dahil itinuring ako ni Hesus bilang kapatid niya…at sa pagturing na yan ay kasama ang aking pamilya. Sumasama ang aking kalooban kapag nakakarinig ako ng panlalait kay Hesus ng mga hindi nakakaunawa sa Kanya. Halos magutay ang aking puso kapag ako ay nakakakita ng mga sinasadyang paglihis mula sa itinuro niyang tamang daan. Tinatanong ko ang aking sarili kung bakit sa kabila ng paghirap at kamatayan Niya sa burol ng Golgota, ay nagagawa pa rin ng ibang siya ay itakwil.

 

Ganoon pa man,  dahil sa nakagisnan ko nang katatagan bilang katangiang bahagi ng pamilyang Pilipino, naniniwala akong sa abot ng makakaya ko… namin….at nating lahat, matatamo din ang matagal nang inaasam na kapayapaan at pagkakaisa na siyang layunin ng Banal na Eyukarista – simbolo ng pagmamahal ni Hesus sa sangkatauhan at buong mundo!

 

“Work Hard in Your Youth”…a Wise Reminder from Manny Relova, PAL’s Hardworking “Salesman”

“Work Hard in Your Youth”…a Wise Reminder

From Manny Relova, PAL’s Hardworking “Salesman”

By Apolinario Villalobos

This blog is about a guy who propelled his way to success by working hard since his younger days. The name may not be familiar with other viewers, especially, those who were not connected with Philippine Airlines. What I would like to impart here, however, is his philosophy in life which is worthy of emulation, in the face of the prevailing attitude of today’s youth.

Manny Relova worked his way up the corporate ladder of Philippine Airlines which he joined after leaving his job at the Elizalde Publications, as Circulation Manager. The said company was known for their Evening News and Bulaklak Magazine. The job honed his expertise in operation and handling of people, a responsibility that he held as a young man and which became useful when he joined the country’s flag carrier.

In 1970, he joined the Marketing and Sales- International Department of Philippine Airlines which brought him to Sydney where he had a stint for two years, followed by a three-year assignment in Honululu, and one year in Bangkok. He was later recalled back to Manila to head the Sales Force, located at the S and L Building Extension Office, along Roxas Boulevard, which was considered as the “flagship” for sales of Philippine Airlines. The “S&L”, as what travel agents, corporate accounts and government offices, referred to, was so strategically located, being within the tourist belt, as well as the community of travel agents.

When Manny Relova set foot on “S&L”, he could have felt the opportunity offered by such location that he immediately embarked on the enhancement of the various services of the PAL offices at the said site. In the process, special desks were set up to serve the specific needs of the various segments of PAL’s clientele, through its “retailers” – the travel agents, as well as, the government agencies.

Aside from the regular domestic and international ticketing offices, other service outlets were Government Travel Ticket Office (GTTO), the desk for Middle East market, and, Special Services Unit (SSU) which was tasked with the computation of special fares that involved connecting flights with other international airlines. These “special sales desks” were the important sinew or muscle that made the Sales Force formidable, in the face of cutthroat competition from other foreign airlines that had the temerity of offering “bargain fares”, to undermine the effort of Philippine Airlines.

Discipline was instilled in the mind of the Sales Force, composed of young Account Officers who were trained to persuade even the most inflexible travel agents to allow their clients to savor the PAL hospitality, this despite the almost give-away fares offered by other airlines.  The exquisite PAL service that speaks of Filipino hospitality has always been the selling point of the “flagship” at S&L, and which stiff competitors and trying times failed to erode.

During the incumbency of Manny Relova, PAL enjoyed the “golden years” of international sales and marketing, such that, many thought that the office along Roxas Boulevard where the Sales Office was located, was the entire PAL itself. Those years brought to fore personalities who became synonymous with “PAL sales”, such as Rene Ocampo, Archie Lacson, Dave Lim, Danny Lim, Harry Inoferio, Elsie Enriquez, Noel Abad, Millie Braganza, Dichay Gonzales, Ruby Precila, Tesi Ona, Ginny Gotamco, Ging Ledesma, Lou Bengzon, Mona Pecson, and Jaime Lucas.

The legacy of hard work was passed on to Rene Ocampo when Manny Relova was assigned to San Francisco and London. The tradition of discipline was so instilled among the young Account Officers that it strengthened their salesmanship in the airline industry. A few years later, most of them have been promoted to higher positions such as managers and vice-presidents.

Hard work tempered with discipline can really do wonders, especially, if they are instilled at a young age….as it can steer dreams towards reality. This, however, is possible on the “leader of the pack”, whose diligence is beyond question, if one belongs to a group.

My dear, little ones…

My dear, little ones…

by Apolinario Villalobos

It pains me to see how the world

Crumbles under the weight of greed

How life buckles with the pain of despair

I am so sad that what will be left for all of you

Will be a world shrouded with the bleak sorrow.

Gone will all the birds be, that fly

Grass and flowers in the meadows

Fish in the oceans, rivers, and creeks

The butterflies and bees that seek nectar

And, so will the wind…stilled by the dire war.

All those are due to man’s greed

So ravenous are his appalling desires

But let’s not lose hope…pray, pray, pray

As the kindly Lord, to us, may again take pity

That tomorrow’s world, be blessed with His mercy!

The Senior Citizens…(a message to the the youth)

The Senior Citizens

(…a message to the youth)

By Apolinario Villalobos

Never scorn or despise the senior citizens. Without them, the world may not have been fit for habitation for your generation and of the rest to come. Without them, there would have been no bright guys running the governments. From the senior citizens seeds of humanity have been issued to bring forth different races that roam the earth.

The senior citizens toiled day and night to earn so that the youth in their care can eat decent meals and earn knowledge from institutions of learning. They sat it out all night when the youth in their care got sick. They cried when the youth in their care finally succumbed to eternal sleep because of incurable disease. The woman senior citizen carried what would become a child for nine months which is the fulfillment of her life as a mother. The elderly man literally broke his back in carrying loads to earn an honest living for the growing youth in his care.

Never hate the senior citizens just because they break cups and plates due to their trembling hands. Never call them useless creatures just because you feed them. Remember that they have exhausted their savings to buy you nice clothes, gadgets and pay for your tuition. Never neglect their needs for medical attention, because you might be thinking that it is best that they finally rest if their deterioration is hastened. You, the youth, are treading the road that leads to where they are now.

The senior citizens should be esteemed. They deserve the same care that they once gave you as a growing child. They should not be caricatured because of their wrinkled skin, stooped posture, bowed legs, gummy smile and chinky eyes due to dimming sight. They should not be shunned because of a typical smell, as they can no longer take a bath on their own.

The senior citizens should be loved the way they loved you, the very minute you saw the first ray of light when you were born into this world. They need to feel the same warmth that they gave you when they hugged your frail body. They deserve love more than anything in this world.

You, the youth, will become like them…ripened by time and toughened by ordeals.  They are you, years from now…

The Importance of History…and the Educated Youth Today

The Importance of History

…and the Educated Youth of Today

by Apolinario Villalobos

Some educated youth of this generation do not seem to know or are familiar with the country’s history. Just imagine the consternation of a field TV reporter interviewing a student when asked, who the first President of the Philippine Commonwealth was. The student was obviously caught by surprised and could not utter a word. The reporter asked her another question about Tandang Sora to which she finally replied as “a place in Quezon City…in Commonwealth Avenue”. When asked about her school, she proudly mentioned a university along Espaῆa St. in Sampaloc. Her current school has got nothing to do with her ignorance, but her previous schools, those she went to as an elementary pupil and the one she attended as a high school student. Still, on her own, she could have, at least, exercised a little diligence in enriching her knowledge about her country. The danger here is that, she may transfer this ignorance to her offspring, a vicious cycle which is happening today.

That is the irony of the current educational system. Schools give attention to their need in developing with the time, with reference to the fast technological transformation of practically everything that influence life. So, schools are worried when their computer system is outdated or they do not have the latest modules for courses that they offer to be more competitive with other educational institutions, to entice more enrollees.  But sadly, many courses today, do not fit in any way to jobs that are available. This lackadaisical approach in the current educational system, also shows well in how institutions seem to have disregarded the importance of basic knowledge of our country’s history, shamefully manifesting in the ignorance of some students who thought that they have learned enough.

On the other hand, some students, themselves, may be blamed for their ignorance. At an early age they get fascinated with the games in the internet. Growing older, they get glued to its social webs….facebook, twitter, etc. They would rather browse for photos that they could share in their timelines or exchange messages about trending issues. They disregard sites that are just clicks away from the facebook or twitter pages. These are sites from which they can gain insights on what the Philippines was, years ago, and the people whose gallantry propelled the country towards democracy.

Worse is the discernible attitude of some students who are seem to be just proud about their ignorance of their country’s history, as if trying to give an impression that they belong to the modern hi-tech age.  That is why, they are no longer interested in what happened before. During the latest May 1 Labor Day protest rallies, one young student was asked why he joined the march. Without any hesitation, he said, “there is no class anyway, and I am with my boardmates”. Obviously, he has no knowledge about the historical significance of the traditional May 1 celebration, and the historical issues behind the insufficient wage for which the different labor unions are fighting for. All he knew was that he was having fun, marching and shouting slogans with his boardmates.

College or university graduates whose parents pawn properties and spend lifetime savings for their education, find it difficult to land a reputable job. They failed to check historical information about the course they have chosen, courses that become useless as they do not fit the requirements of available jobs. These are the young graduates who look forward to clerical jobs in the air-conditioned offices but, which come in trickles compared to the surge of good paying technical jobs, some of which require only two years of studies and on-the-job trainings.

A little looking back will not result to a stiff neck, but still, most of the youth, especially, the “highly” educated who believe they belong to a different realm, refuse to do it. They just refuse to learn some lessons from the failure of their predecessors in the past, lessons that could give them a push forward. For their failure to find a job, these ignorant youth blame the government for “not creating jobs”, insult the President for being a “slave” of America, blame employers for low wage, etc. They blame practically everybody, except themselves who waste precious time playing internet games in cafes or chat with friends about show business happenings.

Given a chance to rise from his grave and live again for even just a few minutes, I cannot imagine what Jose Rizal would say about the Filipino youth of today. Will he still say that “the youth are the hope of our nation”, when some of them may not even have an idea that it was he who uttered this hopeful statement? They who have no idea where Mt. Buntis is? They who do not know where Maragondon is? They who have not heard of Princess Tarhata? They who do not know how to pronounce the letter “R” properly when speaking in Filipino? They who shout obscenities in front of the US Embassy but toe the line for an American visa to be stamped on their passport?

For the youth who may happen to view this discourse, don’t lose heart if you honestly think that you do not belong to the “some” whom I mentioned. Instead, extend a helping hand by admonishing those whom you think are concerned.

Ang Panukala tungkol sa mga Kabataan…kinopyang ideya, kaya sobrang palpak!

Ang Panukala tungkol sa mga Kabataan
…kinopyang ideya, kaya sobrang palpak!
Ni Apolinario Villalobos

Sa kakokopya ng mga mambabatas ng mga batas na umiiral sa Amerika, lalo na ang mga tungkol sa kabataan, nakalimutan nilang iba ang kultura ng Pilipino sa Amerikano.

Sa kultura ng Amerikano, kapantay, kung ituring ng mga kabataan ang matatanda kahit pa ang mga ito ay magulang nila. Mayroon pang tumatawag sa magulang ng first name nito. Ang ugaling ito ay lalo pang pinalala ng mga batas nila na may kinalaman sa pagdisiplina ng kabataan, kaya kung sawayin ang mga kabataan nila, kahit ang mga walang muwang ay dapat sa salita lang. Hindi sila pwedeng saktan kahit bahagya, dahil sa kulungan ang bagsak ng nanakit na magulang. Nagagawa tuloy ng mga kabataan doon na sumagot ng pabalang-balang sa kanilang mga magulang at may pananakot pang magsusumbong sila sa pamahalaan o tatawag sa 911 kung sila ay sasaktan, kahit malinaw namang may kasalanan sila.

Sa Pilipinas, maganda na sana ang paraan sa pagdisiplina ng mga kabataan dahil kung lumabis naman sa pananakit ang magulang ay maaari silang isumbong ng kapitbahay o maski sino, sa Barangay, at pwedeng ideretso din sa pulisya dahil may naka-assign namang desk upang mag-asikaso sa ganitong problem na itinuturing na hindi pangkaraniwan. Mula’t sapul, ang ganitong paraan ay katanggap-tanggap na, subalit may gustong magpa-istaring na mambatatas, kaya naisipan niyang gumawa ng panukala, kinopya naman…hindi original.

Sa pagdisiplina, hindi maiwasang saktan ng magulang ang anak lalo na ang mga paslit na hindi pa alam kung ano ang tama at mali. Hindi rin nila masyadong nauunawaan ang mga paliwanag kung sabihin sa kanila, kaya ang paraan lamang upang ipaalam sa kanila na mali ang kanilang ginagawa ay saktan ng bahagya.

Mahalagang matanim sa isip ng mga paslit o madanasan nila ang “katumbas” ng bawa’t maling gagawin nila. Halimbawa, malalaman lamang ng isang paslit na nakakapaso ang apoy sa sandaling hahawakan niya – isang karanasan na hindi na niya uulitin. Kailangan ding saktan ng bahagya ng magulang ang pasaway na paslit sa pamamagitan ng palo sa puwit upang ipabatid, halimbawa, na mali ang ang pagdumi kung saan-saan lang sa loob ng bahay, na susundan pa minsan ng pagsubo nito ng kanyang dumi.

Hindi maganda ang magiging resulta ng bagong batas dahil lalo lamang nitong palalalain ang nasisira nang disiplina ng mga kabataang Pilipino na nalulublob na sa masamang impluwensiya ng makabagong teknolohiya, mga bisyo tulad ng droga, sigarilyo, alak, at barkada.

Kahit kaylan, walang mabuting nagawa ang ibang mga mambabatas. Hindi nila pinag-iisipan ang mga ginagawang panukala, masabi lang na may nagawa sila – pantakip sa kanilang korapsyon!

Ang Pagtanggal ng Pambansang Wika mula sa mga Aralin dahil lamang sa K to 12 program ng CHED

Ang Pagtanggal ng Pambansang Wika mula sa mga aralin
dahil lamang sa K to 12 program ng CHED
ni Apolinario Villalobos

Umaabot na sa sukdulan ang pagkasira ng sistema ng edukasyon ng Pilipinas dahil sa balak ng CHED na pagtanggal ng Pambansang Wika mula sa mga aralin ng mga estudyante dahil lamang sa pagpapatupad ng K to 12 program na tinututulan ng mga magulang, kabataan, at pati na ng maraming titser.

Nakakagulat ito dahil nawawala na yata sa porma ang mga namumuno ng ahensiyang dapat ay naghuhubog ng kaisipan ng mga kabataang Pilipino. Bakit isasakripisyo ang Pambansang Wika na dapat ay ituring na pinakadiwa ng ating kultura? Kung papansinin, marami pa ngang dapat matutunan ang mga estudyante na sa katigasan ng ulo ay ni hindi mabigkas nang tama ang letrang “R” kung magsalita sa Pilipino, dahil pinipilit ng mga ito ang bigkas-Amerikano, kaya pilit na pinapalambot ang nabanggit na letra.

Dapat ay tutukan din ng CHED ang kahinaan sa pagtuturo ng mga paaralan na hindi man lang matawag ang pansin ng mga estudyanteng lumilihis sa kagandahang asal dahil din sa hindi na nila pagturo ng tradisyonal na “Good Manners and Right Conduct”.

Ang elementarya ay napakakritikal na yugto sa paglinang ng pagkatao ng isang estudyante. Ang yugtong ito ay dapat matatag dahil dito itutuntong ang isa pang yugto na kinapapalooban ng mga dapat matutunan sa kolehiyo upang mabuo ang kaalaman tungo sa napiling propesyon. At, ang lubos na kaalaman sa Pambansang Wika ay magpapatibay sa pagkatao ng isang estudyante bilang Pilipino.

Ang nakakabahala pa sa inaasal ng CHED ay ang matunog na kawalan ng kahandaan ng mga paaralan upang maipatupad ng maayos ang pinipilit na K to 12 program. Dahil lang sa panggagaya sa ibang bansa, asahan na ang malaking bulilyaso ng CHED – gagastos ng malaki sa isang programang walang kahihinatnan.