Ryan Natividad: 14 years old Pa Lang, Factory Worker Na, Ngayon ay may Sariling Negosyo

Ryan Natividad: 14 years old Pa Lang,

Factory Worker Na, Ngayon ay may sariling Negosyo

Ni Apolinario Villalobos

 

Noon pa man ay interesado na akong magsulat tungkol sa mga naglalako ng mga gamit na naglilibot saan mang lugar dahil nagustuhan ko ang kanilang pagtitiyaga na magandang halimbawa sa iba na ang gusto ay kumita agad ng milyon-milyon sa negosyo.

 

Nang makita ko ang isang grupo na kumakain noon sa karinderya malapit sa amin, nagulat ako nang tawagin ng isa sa kanila na “boss” ang kasama nila na sa tingin ko ay parang college student lang. Nakita ko rin ang mga nilalako nilang power tools tulad ng barena. Sa kahihintay ko ng tamang panahon upang makausap ng masinsinan ang tinawag na “boss” ay saka naman sila umalis sa dating tinitirhan. Mabuti na lang at makalipas ang ilang buwan ay natiyempuhan ko ang taong gusto kong kausapin sa isang karinderya na nadaanan ko.

 

Siya si Ryan Natividad, 26 taong gulang at may isang anak na 8 taong gulang, kasal kay Sienna Javier, at sila ay taga-Bulacan. Sa katitinda ng mga power tolls ay napadako ang grupo niya sa Cavite.

 

Galing siya sa isang broken family dahil grade six pa lang daw siya ay naghiwalay na ang kanyang mga magulang at siya ay napapunta sa kalinga ng kanyang nanay. Dahil sa kahirapan ng buhay, 14 taong gulang pa lang daw siya ay napasabak na siya ng trabaho sa iba’t ibang pagawaan o factory. Hindi rin siya nakatapos ng high school, kaya nang nagkaroon ng pagkakataon kalaunan ay pinasukan na rin niya ang negosyong kalye o ambulant vending sa gulang na 19 taon. Noon niya natutunan ang pagbenta ng mga power tools at kahit papaano ay nakakapag-ipon pa siya.

 

Sa gulang na 23 taon, naisipan niyang mamuhunan upang lumaki ang kayang kita kaya humiram siya ng 30 libong piso sa kanyang nanay upang maipandagdag sa naipon na niya. Nang lumago ng kaunti ang kanyang negosyo ay kumuha na siya ng ilang tauhan. Sa loob ng tatlong taon ay nadagdagan pa ang kanyang mga kalakal kaya ngayon, ay may apat na siyang tauhan. Nakatira sila sa isang studio type na apartment sa Bacoor City at sinusuyod nila ang mga kalapit na lunsod at bayan sa paglako ng power tools.

 

Sa gulang na 26 taon, nakakabilib si Ryan dahil may sarili na siyang negosyo na nagsimula sa mahigit lang sa halagang 30 libong piso. Paano na lang kaya kung ang puhunan niya ay mahigit 100 libong piso na sa tingin ng ibag tao ay “barya lang”? Sa uri ng kanyang pagsisikap, baka hindi lang apat na tao ang kanyang natulungan!

 

May mga seafarers at OFWs na tuwing magbabakasyon ay hindi bumababa sa 50 libong piso ang cash na nahahawakan at yong iba pa nga ay mahigit 100 libong piso. Subalit sa ilang araw pa lang nilang pagbabakasyon ay ubos na dahil sa walang pakundangang paggastos. At, kung wala nang madukot ay ang mga ipinundar na gamit naman ang binibenta, hanggang bandang huli ay uutang na. Madalas pa itong nagreresulta sa away-asawa lalo pa kung maluho ang misis. Karamihan sa mga ito ay hindi nakakaisip na mumuhunan sa isang negosyo upang maaasahan kung sakaling may mangyaring hindi maganda tulad ng pagkatanggal sa trabaho, o di kaya ay upang may “mapaglibangan” man lang para sa karagdagang kita ng mister, ang misis na naiiwan sa Pilipinas.

 

Kaylan kaya mag-uugaling Ryan ang mga uri ng taong nabanggit ko?

 

Ryan Natividad 1

 

The “Other Side” of Divisoria (Manila, Philippines)

The “Other Side” of Divisoria (Manila, Philippines)

By Apolinario Villalobos

 

While Divisoria has always been known as the shoppers’ Mecca, especially, during Christmas, there is” another side” of it which I do not want to present as an image of poverty but that of perseverance, patience, and honest endeavor. This is the “other Divisoria” which many people just refuse to see as it might cause them to puke! The accompanying photos show how these honest Filipinos contentedly strive to live in sheer honesty.

 

The skeptics always say, “it is their fault for going to Manila and suffer deprivation”. These hypocrite skeptics have  TV, radio, and occasionally read newspapers, so they should know that the provinces from where these people who are eking out an honest living on the “other side” of Divisoria, are infested with NPAs, Abu Sayyaf, opportunistic landlords, and loan sharks. For the arrogant, the world is just for those who can afford to live decently. On the other hand, as these skeptics have not endured days of hunger, they may not understand how it is to make a difficult decision to live a hand-to-mouth life in Manila by scavenging in garbage dumps, rather than die of hunger and be in constant fear for dear life in the province.

 

It is true that the slums have been in existence for many decades now, but there would be no slums had the government ever since the time the nation has become independent, did not get infested with corrupt lawmakers and officials. The slums have been around since the time that deprivation and exploitation have been propagated by learned Filipinos who found their way in the halls of Congress and Senate, as well as, agencies, even at the helm of the government. Unfortunately, the seed of exploitation has grown into an uncontrollable proportion today, making corruption as wrongly and unfairly viewed to be always a part of the Filipino culture.

 

The striving people from the slums near Divisoria, and other districts of Manila, in this regard, may be viewed by the arrogant as akin to dogs and cats, because of their many children, oftentimes making them utter unsavory remark, such as, “they know they are poor, yet, they keep on having children”.

 

How I wish these skeptics can also openly, make biting remarks –

  • to the corrupt politicians and government officials, such as, “they graduated from prestigious universities and colleges, yet, they do not know what is right or wrong”

 

  • to the filthy rich, such as, “they have plenty of money, yet they can’t even throw a piece of bread to a beggar”

 

  • to the stiff-necked Catholic priests, pastors, and other religious ministers such as, “they are supposed to be representatives of the Lord, but they can’t afford to take a look at the spiritually hungry”

 

Finally, compared to the disgusting hypocrites, loan sharks, corrupt government officials, arrogant “religious ministers” and conscienceless rich, who are supposed to be learned and intelligent, the people who honestly make a living such as those who belong to the “other side” of Divisoria, are worthy to be called creatures of God – true human beings…slum denizens who are viewed by aforementioned with utter repugnance.

 

(This blog will definitely, not hurt those who do not belong to the mentioned “classes” of loathsome Filipinos.)

 

 

The “Other Side” of Divisoria

The “Other Side” of Divisoria (Manila, Philippines)

By Apolinario Villalobos

 

While Divisoria has always been known as the shoppers’ Mecca, especially, during Christmas, there is” another side” of it which I do not want to present as an image of poverty but that of perseverance, patience, and honest endeavor. This is the “other Divisoria” which many people just refuse to see as it might cause them to puke! The accompanying photos show how these honest Filipinos contentedly strive to live in sheer honesty.

 

The skeptics always say, “it is their fault for going to Manila and suffer deprivation”. These hypocrite skeptics have  TV, radio, and occasionally read newspapers, so they should know that the provinces from where these people who are eking out an honest living on the “other side” of Divisoria, are infested with NPAs, Abu Sayyaf, opportunistic landlords, and loan sharks. For the arrogant, the world is just for those who can afford to live decently. On the other hand, as these skeptics have not endured days of hunger, they may not understand how it is to make a difficult decision to live a hand-to-mouth life in Manila by scavenging in garbage dumps, rather than die of hunger and be in constant fear for dear life in the province.

 

It is true that the slums have been in existence for many decades now, but there would be no slums had the government ever since the time the nation has become independent, did not get infested with corrupt lawmakers and officials. The slums have been around since the time that deprivation and exploitation have been propagated by learned Filipinos who found their way in the halls of Congress and Senate, as well as, agencies, even at the helm of the government. Unfortunately, the seed of exploitation has grown into an uncontrollable proportion today, making corruption as wrongly and unfairly viewed to be always a part of the Filipino culture.

 

The striving people from the slums near Divisoria, and other districts of Manila, in this regard, may be viewed by the arrogant as akin to dogs and cats, because of their many children, oftentimes making them utter unsavory remark, such as, “they know they are poor, yet, they keep on having children”.

 

How I wish these skeptics can also openly, make biting remarks –

  • to the corrupt politicians and government officials, such as, “they graduated from prestigious universities and colleges, yet, they do not know what is right or wrong”

 

  • to the filthy rich, such as, “they have plenty of money, yet they can’t even throw a piece of bread to a beggar”

 

  • to the stiff-necked Catholic priests, pastors, and other religious ministers such as, “they are supposed to be representatives of the Lord, but they can’t afford to take a look at the spiritually hungry”

 

Finally, compared to the disgusting hypocrites, loan sharks, corrupt government officials, arrogant “religious ministers” and conscienceless rich, who are supposed to be learned and intelligent, the people who honestly make a living such as those who belong to the “other side” of Divisoria, are worthy to be called creatures of God – true human beings…slum denizens who are viewed by aforementioned with utter repugnance.

 

(This blog will definitely, not hurt those who do not belong to the mentioned “classes” of loathsome Filipinos.)

 

Beverly Padua: Nakakabilib dahil Nakakabenta sa Internet kahit Cellphone lang ang Gamit

Beverly Padua: Nakakabilib Dahil Nakakabenta sa Internet

Kahit Cellphone lang ang Gamit

Ni Apolinario Villalobos

 

Meet Beverly or Bevs na nakakapagbenta sa internet kahit walang laptop, i-Pad o desktop computer dahil ang gamit lang ay isang simpleng smart phone. Nakakagulat, dahil sa pagkakaalam ko, ang mga on-line sellers ay umaasa sa malalaking computer na kanilang tinututukan sa loob ng 24/7, hangga’t maaari. Nang una kong makita ang shop site niya ay bumilib na ako dahil  sa linis ng pagkagawa, hindi kalat o magulo kaya hindi nakakalito. Ginawa rin pala niya ito gamit lang ang simple niyang cellphone.

 

Panganay siya sa kanilang magkakapatid at ulila na sila sa ina. Ang tatay naman nila ay sakitin kaya silang magkakapatid na kumikita kahit papaano ang nag-aambagan upang makaraos ang pang-araw araw nilang pangangailangan. Kahit madalas silang kapusin sa budget ay dinadaan nila sa matinding pagtitipid ang lahat upang masambot ang kanilang pangangailangan lalo na ang mga gamot ng kanilang tatay.

 

Single mom din siya. Wala siyang hinanakit sa ama ng kanyang anak kahit na ito ay may iba nang pamilya. Kahit sa hinagap ay hindi niya naisip ang maghabol o magalit sa dating asawa, bagkus ay dinadaan na lamang niya sa pagsisikap ang lahat  upang mapalaki nang maayos ang nag-iisang anak na naging inspirasyon niya sa buhay. Sa kabila ng lahat ay hindi natinag ang kanyang malakas na pananalig sa Diyos, at sa halip ay tinutumbasan na lamang niya ng pagpapaubaya, dahil ayon sa kanya, darating din sa tamang panahon ang taong talagang nakalaan para makasama niya habang buhay.

 

Hindi siya nariringgan ng kahit kaunting hinagpis kahit may mga pangangailangan din siya para sa kanyang kalusugan bilang isang diabetic. Ilang beses na rin siyang sinumpong nang matindi dala ng kanyang sakit subalit lahat ay kayang nalampasan, kaya ang ginagawa na lamang niya ay pag-ibayuhin pa ang pag-iingat upang hindi siya atakehin uli.

 

Masidhi ang pananampalataya ni Bevs sa kapangyaarihan ng Diyos dahil ilang beses na rin daw niya itong napatunayan. Noong nakaraang taon kung kaylan patung-patong ang pangangailangan nila sa pera ay saka naman humina ang bentahan, subalit hindi siya nagpakita ng pagkainis, sa halip ay tinanggap na lang ang sa tingin niya ay isang pagsubok. Totoo ang kanyang naramdaman dahil nitong nakaraang mga araw ay nagsunud-sunod naman ang pagpasok ng mga order sa kanya.

 

Kahit ang dapat sana’y kailangan niyang i-Pad lamang upang lumaki kahit bahagya ang screen na kanyang tinututukan ay ipinagkikibit na lamang niya ng balikat. Hindi daw priority ito, kaya bibili na lamang siya kapag may ekstra siyang naipon dahil ang mahalaga ay ang pangangailangan ng kanyang anak, isa pang kapatid na nag-aaral, at amang nangangailangan ng mga gamot.

 

Hindi siya nawawalan ng lakas kahit halos magdamag kung tumutok siya sa cellphone sa paghintay ng papasok na order dahil kapag pinalampas ng kahit ilang minuto lang na hindi nasagot agad, ay lilipat na sa ibang online shopping site ang browser. At, ang sikreto daw niya sa pagkakaroon ng lakas ay ang tiwala sa Diyos na nasa likod lang niya.

 

Magandang halimbawa si Bevs sa mga nagsisikap kahit maraming kakulangan dahil kahit simpleng smart phone lang ang gamit ay kumikita, hindi tulad ng iba na nakikipag-text at tsismisan lang sa mga barkada, ang gusto ay mamahaling cellphone o i-Pad pa, at kung hindi mapagbigyan ay magtatampo sa mga magulang o di kaya ay lalayas, at kung asawa naman ay magdadabog na humahantong kung minsan sa pagpapabaya ng mga obligasyon bilang asawa at ina.

 

(For interested shoppers, please check Princessrobe O’shop and OBe Padua facebook pages.)

Bevs Padua

 

 

The Need to Re-examine the historical books about the People whom Spanish Colonizers called “Filipinos”

The Need to Re-examine the Historical Books

About the People whom Spanish Colonizers called “Filipinos”

By Apolinario Villalobos

It is surprising to know that well-known writers were vocal about the supposedly Malaysian ancestry of the Filipinos, a reference which yet, was imposed by the Spanish colonizers. These early writers obviously based their claim on the “Ten Bornean Datus” and the “Code of Kalantiaw”, the veracity of which, have been questioned, since researchers today consider them as “legends”. Pre-Spanish history books made mention about the natives of the islands of Southeast Asian islands, and with whom the early traders such as Indians, Arabs and Chinese had a prosperous commercial intercourse, and in the process intermarried with them. It could be possible that because of trading ventures, those from the Malay Peninsula who have ventured into the Philippine archipelago could have also intermarried with the natives just like the three mentioned groups of traders, but who were never referred to as the ancestors of Filipinos in general . It is unfair then to make a sweeping reference to the Malaysians as the common ancestors of the Filipinos.

The following are some disturbing quotes:

From the poem,”I am a Filipino Boy”, by Amado M. Yuzon, in his book, “The Citizen’s Poems” (1960), the first two line state:

“I am a Filipino boy,

Runs in my veins, Malayan blood;”

From the poem, “Filipinas”, of the same author, from the same book, the second paragraph states:

“I see its face upon your face,

My friend, my sister, my brother;

Your browny skin is its Malayan race,

The Blessed Damosel(?) its mother.

From the book, “Philippine Civics” (1932), used in elementary schools during the American Regime, and authored by Conrado Benitez, p. 16 of Chapter I, the last paragraph states:

“At this point you should recall your Philippine History. How did the first Malay settlers of the Philippines reach these islands? Did they not come in boats called barangays? Yes, these boats or barangays, were loaded with families of Malay immigrants which were related to one another and which constituted a gens(?), or clan, that was under a headman, or chief, or dato. (He must be referring to the legendary “Ten Bornean Datus”).

On page  220, Benitez, emphasized the “Malays” by stating:

“The activities of these early Malays were characterized by cooperation……” (referring to the early Filipinos).

Another emphasis which the same author made was on the title itself of Chapter XIV:

“CHAPTER XIV – How Spain Built Upon our Old Malay Government”

Still, on page 270, Benitez, stated, under a sub-chapter, Bill Of Rights: “Under our old Malayan government, the people had few personal rights.”

Practically, the book of Benitez is replete with reference to the Malaysian ancestry of Filipinos, quoting them all would need several blog pages.  At the time of the book’s publication, he was the Director of Business Administration of the University of the Philippines. His family established the Philippine Women’s University (PWU), located along Taft Avenue. While he was still alive, clamors to re-write history books of the Philippines were loud in view of the questionable ancestry of the Filipinos, based on the controversial “Ten Bornean Datus” and “Code of Kalantiaw”, but he did nothing to republish his own book with necessary rectifications. Researchers who may encounter a copy of the book then, but who has no knowledge on the questionable issue of the Filipino ancestry, will definitely, gobble up the information that Benitez presented.

While the issue on Filipino ancestry has not been settled yet, the Philippine government has added confusion by allowing “authorities” in converting the textbooks into workbooks on other subjects, leaving many students ignorant of what really happened in the past, such as the effort of many national heroes who practically shed blood to gain freedom for the country.

On the issue of Mindanao autonomy, there is no need to cite questionable historic references to give it weight, as we, the people of the Philippines are proud anyway, or our unique Filipino race. There is diversity in religion and culture, just like in any other country, but what cannot be questioned is the harmony that unites us all. And, just like in any other country, the world over, the meddling of politics creates animosities in our country, resulting to the suffering of the Filipinos as a people.

Early Trade Relations of the Philippines with China

Early Trade Relations of the Philippines with China

By Apolinario Villalobos

While Spain was resolute in her desire to colonize islands with the use of the cross, China was more reclusive, as her rulers were even discouraging the voyages of their people. Nevertheless, the Chinese traders were stubborn in carrying out their occupation to the point of risking their lives in crossing oceans. According to archaeological findings, the natives of the Philippine archipelago had their first contact with the Chinese traders during the Tang Dynasty (A.D. 618-907), based on the discovered pot shards which are now at the National Museum.

The hectic trading activity was recorded during the 13th century. Chinese traders coveted the Filipino products such as, corals, gold, cotton, hard wood, edible nuts, gums, resins, rattan, pearls, and many others. In the course of their trading, the Chinese traders intermarried with native women, while establishing commercial centers, a wise move which checked the entry of other trading nationalities. The first mention of the trading activity in the Philippines by the Chinese was in 982, when merchandise from Ma-I (Mindoro), where brought to Canton.

A clear account of how the trading was conducted was mentioned by Chao-Ju-Kua in 1225, in which he said that as soon as the ships of the Chinese traders dropped anchor where the local official was located, they were boarded for checking, after which the natives were already free to ply their trade with the foreign merchants. A converging place was assigned for this commercial activity.

Trading Chinese vessels were also said to have sailed to “Sanhsi” (three islands), which could have been the reference for central Visayas,  also to “Pu-li-lu” (Polilio), and “Tung-Liu-sin” which could be eastern Luzon.

According to the Ming Annals, embassies from Luzon visited China in 1372 and 1408, and brought with them gifts for the emperor, such as small but strong horses. In return, the emperor gave them silk, copper, cash and other valuable things. There is also an account about Chinese traders bringing gifts to the “King of Luzon”.

Natives of Pangasinan had their share of trading with the Chinese as early as 1406 during the Ming Dynasty. Pangasinan was mentioned in the book of Kiyoshi, published by Toyo Gakubo, where it was referred to by the Chinese traders as “Ping-chia-shih-lan”.

When the Spaniards arrived, they found a Chinese settlement of traders along the Pasig River. This settlement was known then, as “Parian”, and later evolved into what is now known as the Manila Chinatown, the oldest in the world. Among the locals, though, it is more popularly called “Ongpin”.

Ang Mga Ninuno ng mga Tsino ay Mangangalakal, hindi Mananakop…kaya hindi sila dapat idahilan sa issue ng West Philippine Sea

Ang mga Ninuno ng mga Tsino ay Mangangalakal
Hindi Mananakop…kaya hindi sila dapat idahilan
sa issue ng West Philippine Sea
Ni Apolinario Villalobos

Unang-una, hindi dahil ang West Philippines na tinatawag ding “South China Sea” ay may “China”, ay nangangahulugang pagmamay-ari na ito ng mga Tsino. Ang pangalang “South China Sea” ay ginamit bilang reference o batayan ng direksyon ng mga manlalayag noong unang panahon. Wala ni isa mang pahina ng history books ang nagsasabi na sinakop ng Tsina ang karagatang ito. Mangangalakal ang mga Tsino noon kaya kung saan-saan sila nakakarating at ginawang animo ay “highway” ang pinagtatalunang karagatan. Nadatnan ng mga Kastila ang mga Tsino noon bilang tahimik na mga negosyante, subalit may pagkatuso nga lang. Sinona o pinatira sila sa iisang lugar sa kabila ng Pasig at tinawag itong “Parian”. Tinawag din silang “Sangley”, na ang ibig sabihin ay “trader”. Ang Parian ay ang maunlad na ngayong Manila Chinatown, ang kauna-unahang Chinatown sa buong mundo.

Patunay sa kawalan nila ng intensyong manakop ang hindi pagtulong ng emperor ng Tsina noon sa mga Tsino sa Manila, nang mag-aklas ang mga ito laban sa pagmamalabis ng mga Kastila na umabot sa madugong labanan. Ayaw kasi ng emperor nila noon na umalis sila ng Tsina at tumira sa ibang lugar, kaya lumalabas na para silang itinakwil. Nagkaroon pa nga ng tinatatawag na “Bamboo Curtain” noon dahil sa inasal ng Tsina na hindi pakikipagrelasyon ng lubusan sa ibang bansa.

Kaya ang sinasabi ng mga lider ng Tsina ngayon na “nakakahiya” sa kanilang ninuno kung hindi nila ipaglalaban ang “karapatan” nila sa West Philippine Sea ay malabo. Ideya na lang yan ng mga pinuno ng Tsina ngayon dahil nangangailangan sila ng mapaglalagyan ng iba pa nilang mamamayan na umaapaw na sa mainland China, at nangangalap din sila ng pagmumulan ng langis na sinasabing matatagpuan sa West Philippine Sea. Bumabagsak na kasi ang Tsina at nadagdagan pa ng problema nila sa Hongkong dahil gustong kumalas mula sa mainland ang mga Honkongites.

Noong panahon ni Gloria Arroyo, nagkaroon ng joint exploration sa West Philippine Sea ang Tsina at Pilipinas, para sana sa joint exploitation ng matatagpuang langis. Subalit nang makumpirma na mayaman nga sa langis ang ilalim ng karagatan, biglang kumalas ang Tsina sa magandang pakikipagtulungan. Tumahimik sila, at nang bumuwelta ay umiba na ang tono ng kanilang sinasabi, at inungkat pa ang “nine dash” na kaek-ekan nila. Dahil sa “nine dash” na yan, pinalabas nilang “sakop” daw nila ang malaking bahagi ng West Philippine Sea, kaya nag-double time sila sa pag-reclaim ng mga bahura upang maging artificial islands ang mga ito. At, dahil pa rin diyan ay nagkaroon na ng “extension” ang kanilang nasasakop na teritoryo. Ngayon, lumalabas tuloy na talagang legal ang pangangamkam nila! Mga tuso nga…hindi na nagbago!

Mula noong naging aktibo ang Tsina sa pag-reclaim ng mga bahura sa West Philippine Sea, nasira rin ang maganda sanang samahan ng mga Pilipinong mangingisda sa mga kapwa nila mangingisdang Tsino, pati na sa mga nagpapatrulyang Chinese Navy. Nagpapalitan pa sila noon ng pagkain. Ang alam kasi ng lahat noon ay “neutral” ang nasabing karagatan dahil may iba pang mga bansang umaako sa mga bahagi nito, tulad ng Brunei, Malaysia at Vietnam, at wala pang maayos na napapagkasunduan hanggang ngayon.

Ayaw ng Tsina na mamagitan ang United Nations dahil alam nitong kung makialam ang ibang bansa, lalo na ang malalaki, ay matatalo sila. Ang gusto ng Tsina ay bilateral talk lamang sa pagitan nito at ng Pilipinas. Kung mangyayari ito, Pilipinas naman ang matatalo dahil siguradong dodominahen ng makapangyarihang Tsina ang usapan.

Ngayon, ang mayabang na Amerika ay walang magawa kundi mamangha at magbanta. Ang mga bansa namang nakiki-angkin din ng bahagi sa nasabing karagatan ay tahimik lamang dahil walang magawa. Ang isang maliit na hakbang kasi na gagawin ng maliliit na bansang nakiki-angkin ay maaaring gawing dahilan ng Tsina upang lumusob sa kanila. Sa katusuhan ng Tsina, maaari nilang sabihin na ito ay “act of aggression” o di kaya ay “trespassing”, at ang matindi ay baka sabihin nilang nilulusob sila! Hindi malayong mangyari ito, dahil sa kasisinungaling nila, pinapalabas pa nga nila na sila ang inaapi ng Pilipinas dahil nagsampa ito ng reklamo sa United Nations!

Kung sakaling magkaroon ng labanan sa karagatang ito, ang kawawa ay mga bansa ng Timog –kanlurang Asya na ilang daang milya lang ang layo sa mga bahura, kung saan ay mayroon nang base-militar ang Tsina. Malabong asahan ang Amerika na wala naman talagang naitulong sa Pilipinas mula pa noong pinalitan nila ang mga Kastila bilang mananakop. Nagtayo nga sila ng mga eskwelahan, mga tulay at kung anu-ano pa, pero ang kapalit naman ay ang walang pakundangang pakialam sa pamamalakad ng ating gobyerno at pangangahas (exploitation) sa ating likas-yaman (natural resources).

Ang malinaw ngayon, naisahan ng mga Tsino ang wise na mga Amerikano. Ang dahilan kung bakit nagkaroon ng base- militar sa Pilipinas noon ang mga Amerikano ay upang mapangalagaan nila ang kanilang mga interes sa rehiyong ito ng Asya, kaya nga hanggang ngayon ay may base-militar pa rin sila sa Okinawa, Japan. Malas lang nila dahil napatalsik sila noong panahon ni Erap Estrada. Ang ginawang paraan na lang upang maparamdam ang kanilang presensiya sa rehiyon ay ang pagkaroon ng taunang joint military exercises na nakapaloob sa isang tratado na kinukuwestiyon naman ng mga makabayang sector. Ngayon, ang pinakamasakit na black-eye nila ay ang kabiguang maunahan ang mga Tsino sa West Philippine Sea. Akala nila kasi ay hanggang pagnenegosyo at pamemeke lang ang alam ng mga Tsino. Dahil sa mga pangyayari, napatunayang hindi pala ganoon kagaling ang Amerika, na nagbigay ng kahulugan sa kasabihang, “matalino man daw ang matsing ay napaglalangan din!”