The “Other Side” of Divisoria (Manila, Philippines)

The “Other Side” of Divisoria (Manila, Philippines)

By Apolinario Villalobos

 

While Divisoria has always been known as the shoppers’ Mecca, especially, during Christmas, there is” another side” of it which I do not want to present as an image of poverty but that of perseverance, patience, and honest endeavor. This is the “other Divisoria” which many people just refuse to see as it might cause them to puke! The accompanying photos show how these honest Filipinos contentedly strive to live in sheer honesty.

 

The skeptics always say, “it is their fault for going to Manila and suffer deprivation”. These hypocrite skeptics have  TV, radio, and occasionally read newspapers, so they should know that the provinces from where these people who are eking out an honest living on the “other side” of Divisoria, are infested with NPAs, Abu Sayyaf, opportunistic landlords, and loan sharks. For the arrogant, the world is just for those who can afford to live decently. On the other hand, as these skeptics have not endured days of hunger, they may not understand how it is to make a difficult decision to live a hand-to-mouth life in Manila by scavenging in garbage dumps, rather than die of hunger and be in constant fear for dear life in the province.

 

It is true that the slums have been in existence for many decades now, but there would be no slums had the government ever since the time the nation has become independent, did not get infested with corrupt lawmakers and officials. The slums have been around since the time that deprivation and exploitation have been propagated by learned Filipinos who found their way in the halls of Congress and Senate, as well as, agencies, even at the helm of the government. Unfortunately, the seed of exploitation has grown into an uncontrollable proportion today, making corruption as wrongly and unfairly viewed to be always a part of the Filipino culture.

 

The striving people from the slums near Divisoria, and other districts of Manila, in this regard, may be viewed by the arrogant as akin to dogs and cats, because of their many children, oftentimes making them utter unsavory remark, such as, “they know they are poor, yet, they keep on having children”.

 

How I wish these skeptics can also openly, make biting remarks –

• to the corrupt politicians and government officials, such as, “they graduated from prestigious universities and colleges, yet, they do not know what is right or wrong”

 

• to the filthy rich, such as, “they have plenty of money, yet they can’t even throw a piece of bread to a beggar”

 

• to the stiff-necked Catholic priests, pastors, and other religious ministers such as, “they are supposed to be representatives of the Lord, but they can’t afford to take a look at the spiritually hungry”

 

Finally, compared to the disgusting hypocrites, loan sharks, corrupt government officials, arrogant “religious ministers” and conscienceless rich, who are supposed to be learned and intelligent, the people who honestly make a living such as those who belong to the “other side” of Divisoria, are worthy to be called creatures of God – true human beings…slum denizens who are viewed by aforementioned with utter repugnance.

 

(This blog will definitely, not hurt those who do not belong to the mentioned “classes” of loathsome Filipinos.)

 

 

Umaayon ang mga Pagkakataon kay Pnoy na Pinaghandaan Niya

Umaayon ang mga Pagkakataon kay Pnoy

na Pinaghandaan Niya

Ni Apolinario Villalobos

 

Sa pagkalaglag ni Mar Roxas mula sa kalinga ni Pnoy Aquino dahil sa hindi pagka-apruba sa dalawang libong pisong dagdag sa buwanang pensiyon ng mga retirado, wala ring problema sakaling manalo si Jejomar Binay. Dapat tandaang ang kalaban ni Binay ay ang tatlong senador na pursigidong siya ay makulong-  sina Escudero, Trillanes at Pimentel. Sa isang banda ay paulit-ulit na sinasabi ni Binay na malaki ang utang na loob niya kay Cory Aquino na siyang nagluklok sa kanya sa Makati City bilang mayor nang umupo ito bilang presidente pagkatapos ng People Power 1. Dahil diyan, malayo sa isip niya na sumuporta sa anumang balak na kasuhan si Pnoy, bilang pagpapakita ng utang na loob. Wala rin siyang probema dahil naghihintay na sa kanya ang pork barrel fund na inaprubahan ni Pnoy, na lalo pang nilakihan sa halagang nakakalula.

 

Maraming mapaggagamitan ang pork barrel fund na inaprubahan ni Pnoy, lalo na sa panunuhol upang maharangan ang anumang tangkang kasuhan siya sa kanyang pagbaba at pagkawala ng immunity. Sa Ingles wika nga ay, the road has been paved for smooth travel….o pag-absuwelto kay Pnoy mula sa anumang kaso. Majority ng miyembro ng Korte Suprema ay naimpluwensiyahan na ni Pnoy at ang iba ay iniluklok naman niya sa panahon ng kanyang panunungkulan kaya hindi maiiwasang magkaroon sila ng utang na loob sa kanya. Yong mga inuluklok ni Pnoy na nagsasabi ng, “gagawin ko lang ang trabahong itinalaga sa akin”, ay mabuti pang manahimik na lamang mula ngayon dahil siguradong sisirain lang nila ang binitiwang pangako. Hindi dapat kalimutan na ang isang bahagi ng kultura ng mga Pilipino ay matiim na nakaangkla sa “utang na loob” na siya namang dahilan kung bakit napakarumi ng pulitika sa Pilipinas.

 

Ang mga nabanggit na senaryo ay malamang na matagal nang nakikita ni Pnoy kaya kung gumawa siya ng mararahas na aksiyon na taliwas sa mga inaasahan ay ganoon na lang. Samantala, ang pag-asa na lamang ay ang kasong inilalatag sa kanya ni Juan Ponce Enrile tungkol sa direktang pananagutan niya sa madugong kamatayan ng SAF44 sa Tokanalipao, Mamasapano, sa probinsiya ng Maguindanao. Subalit kung ito ay ihahain sa Korte Suprema, tatanggapin naman kaya ng karamihan ng mga mahistrado ang “command responsibility” bilang batayan ng kanyang kasalanan? Ano ang magagawa ng isang mabigat na ebidensiya sa harap ng mga naimpluwensiyahang kaisipan na nabaluktot kaya hindi makagawa ng patas na desisyon? Nangyari na yan nang kung ilang beses….at siguradong mangyayari pa!

The “Other Side” of Divisoria

The “Other Side” of Divisoria (Manila, Philippines)

By Apolinario Villalobos

 

While Divisoria has always been known as the shoppers’ Mecca, especially, during Christmas, there is” another side” of it which I do not want to present as an image of poverty but that of perseverance, patience, and honest endeavor. This is the “other Divisoria” which many people just refuse to see as it might cause them to puke! The accompanying photos show how these honest Filipinos contentedly strive to live in sheer honesty.

 

The skeptics always say, “it is their fault for going to Manila and suffer deprivation”. These hypocrite skeptics have  TV, radio, and occasionally read newspapers, so they should know that the provinces from where these people who are eking out an honest living on the “other side” of Divisoria, are infested with NPAs, Abu Sayyaf, opportunistic landlords, and loan sharks. For the arrogant, the world is just for those who can afford to live decently. On the other hand, as these skeptics have not endured days of hunger, they may not understand how it is to make a difficult decision to live a hand-to-mouth life in Manila by scavenging in garbage dumps, rather than die of hunger and be in constant fear for dear life in the province.

 

It is true that the slums have been in existence for many decades now, but there would be no slums had the government ever since the time the nation has become independent, did not get infested with corrupt lawmakers and officials. The slums have been around since the time that deprivation and exploitation have been propagated by learned Filipinos who found their way in the halls of Congress and Senate, as well as, agencies, even at the helm of the government. Unfortunately, the seed of exploitation has grown into an uncontrollable proportion today, making corruption as wrongly and unfairly viewed to be always a part of the Filipino culture.

 

The striving people from the slums near Divisoria, and other districts of Manila, in this regard, may be viewed by the arrogant as akin to dogs and cats, because of their many children, oftentimes making them utter unsavory remark, such as, “they know they are poor, yet, they keep on having children”.

 

How I wish these skeptics can also openly, make biting remarks –

• to the corrupt politicians and government officials, such as, “they graduated from prestigious universities and colleges, yet, they do not know what is right or wrong”

 

• to the filthy rich, such as, “they have plenty of money, yet they can’t even throw a piece of bread to a beggar”

 

• to the stiff-necked Catholic priests, pastors, and other religious ministers such as, “they are supposed to be representatives of the Lord, but they can’t afford to take a look at the spiritually hungry”

 

Finally, compared to the disgusting hypocrites, loan sharks, corrupt government officials, arrogant “religious ministers” and conscienceless rich, who are supposed to be learned and intelligent, the people who honestly make a living such as those who belong to the “other side” of Divisoria, are worthy to be called creatures of God – true human beings…slum denizens who are viewed by aforementioned with utter repugnance.

 

(This blog will definitely, not hurt those who do not belong to the mentioned “classes” of loathsome Filipinos.)

 

The Agony of Mother Nature

The Agony of Mother Nature

By Apolinario Villalobos

 

Her womb brought forth life of many sorts

On top of the list is man – wise, clever, shrewd

A creature so sharp, with ego that knows no bound

He, whose selfishness, lifted him up from the ground.

 

At the start, his simple desire brought him food

Also, skins and leaves to cover his bare fragile frame

Then, his carnal yearnings brought him abundant broods

Who later inhabited vast lands – plains, valleys and woods.

 

Man’s desire has no end, never satisfied, not a bit

He not only breached, what to others are sacred realms

Unmindful and blind to whatever will be the consequence –

He even dares to break Mother Nature’s idyllic, blissful silence.

 

Greed drove man to scalp mountains of their trapping –

Verdant and lush forests he fell by indiscriminate burning

Reverberating scream of his chainsaw fill nooks and crevices

That drowns panicky calls of birds and their desperate screeches.

 

Immaculate white and sandy beaches strewn with shells

Though, still practically fringing undiscovered islands and coves

They may no longer be what they are now, as found by those lucky

For their days are numbered just like the rest, now drowned in misery.

 

Islands pockmarked with diggings for much-coveted minerals

Pitifully belch residues to rivers, lakes, coves even gurgling springs

While man grins his widest for the cash, illicitly and cruelly-gained

Mother Nature just cringes in agony, abused, that for long she’ll pain.

 

The air that man breaths for whiffs of comfort, relief and dear life –

Now has become a mist of poison, the scourge of his irresponsibility

For bringing forth metallic contraptions belching toxin just everywhere

And even break auditory succor, shaking the world with so much clatter.

 

With Mother Nature in agony –

man is left…alone,

to determine his destiny!

Though how Progressive a Country is, there will always be Poverty because of Corruption

Though how Progressive a Country is, there will always be

Poverty because of Corruption

By Apolinario Villalobos

 

Perfection should be ruled out in the reckoning of a progressive country, because there will always be poverty due to corruption somewhere in the system of governance. In other words, the glitter of progress cannot hide poverty. For ultra-progressive countries, the signs may be insignificant as they try to blend with the glamour of urbanity. But in other countries, especially, the third-world, the signs are very prevalent, so that there is always a massive effort to cover them up occasionally, literally, as it is done every time there are special occasions such as visits of foreign dignitaries. This practice is successful in the Philippines.

 

Practically, poverty is the shadow of progress, and literally, too, as where there are looming high-rise buildings that are pockmarks of progress, not far from them are slums or homeless citizens who huddle together under bridges and nooks. These are misguided citizens who flock to the cities after selling their homestead, that have been farmed for several generations, to deceitful land developers, at a measly price. These are the urban squatters willing to be relocated but found out that the promised “paradise” do not even have a deep well so they go back to their sidewalk “homes”. These are contractual workers who have no job securities as they earn only for five to six months, after which they leave their fate to luck while looking for another job.

 

How does corruption ever be involved in the sad fate of the exploited? Simply, by the government’s negligence  in providing decent relocation sites with job opportunities and basic facilities to those uprooted from their city abodes for more than so many years; by its cuddling of the spurious contractualization perpetrated by greedy employers; by its failure to guide and protect the rights of farmers who sell their rice fields to subdivision developers at measly prices that are not even enough to sustain them for six months; by its failure to provide the citizens with the basic necessities as funds are allowed to be pocketed by corrupt officials; and practically by looking the other way despite the availability of laws against vote buying.

 

Third- world country leaders should stop using the word “progressive”, but instead they should use “surviving” to describe their respective economy. If a country’s economy cannot sustain, much less, provide a “comfortable life” to majority of its citizens, then it is still “ailing”…hence, expect poverty to be trailing behind, just a few steps away from the pretentious allegations!

 

 

 

Baclaran Creek: Ugly Stain on the Philippines’ Tourism Image

Baclaran Creek: Ugly Stain on the Philippines’

Tourism Image

by Apolinario Villalobos

 

Nothing can be one hundred percent clean, sanitized, germ-free, well-kept, etc., to show a pleasant image. But in exerting an effort for such end-result, consistency should be exercised, as failure to do so could be tantamount to being negligent.

 

Among the ugliest manifestation of the Philippine government’s negligence and inconsistency is the creek at Baclaran which is fringing the northern edge of the purported “business-tourism showcase” of Metro Manila – the cornucopia of condominium buildings, malls, office buildings and the supposedly biggest casino in Asia. Practically, the creek that serves as the catch basin-cum-open drainage of Pasay and Paraἧaque that flows out to the Manila Bay, shows it all. How can the Department of Tourism proudly declare that Manila is a clean city with the obnoxious filth floating on the stagnant creek in all its obnoxious glory greeting the arriving tourists from the airport on their way to their hotels along Roxas Boulevard? Is this progress as what the Philippine president always mumbles? How can such a short strip of open drainage not be cleaned on a daily basis, just like what street sweepers do to the entire extent of the Roxas Boulevard?

 

It has been observed that every time a government agency’s attention is called for not doing its job well, it cries out such old lines, as “lack of budget” and “lack of personnel”. But why can’t they include such requirements every time they submit their proposed budget? In the meantime, as regards the issue on the maintenance of the city waterways, national and local agencies throw blames at each other, trying to outdo each other in keeping their hands clean of irresponsibility and negligence!

 

During the APEC conference which caused the “temporary” bankruptcy of commercial establishments in Pasay and Paraἧaque, as well as, local airlines and lowly vendors by the millions of pesos, the creek was almost “immaculately” clean with all the floating scum scooped up and thrown somewhere else. But as soon as the delegates have left, the poor creek is back to its old self again – gagged with the city denizens’ filth and refuse.

 

Viewing the Baclaran creek is like viewing the rest of the waterways around Metro Manila, including Pasig River, as they are all equally the same filthy picture of neglect, irresponsibility and inconsistency of government concern! One should see the nearby creek at Pasay where the Pumping Station is located, with an “island” that practically developed out of silt, garbage and clumps of water lily! Some days, the short length of artificial creek is skimmed with filth to make it look clean, but most days, it is neglected.

 

In view of all the above-mentioned, why can’t the national and local government agencies concerned co-operate and do the following?

 

• REQUIRE the daily cleaning of the creek by assigning permanent “brigades”, just like what they do for the streets. If there are “street sweepers”, why can’t there be “creek scoopers” and “dredgers”?

 

• REQUIRE the vendors with stalls along or near the creeks to maintain the cleanliness of their respective periphery so that they are obliged to call the attention of irresponsible pedestrians who do not show concern. Each stall must be required to have a garbage bag or bin, as well as, broom and dust pan. Their negligence in carrying out such obligation should be made as a basis in revoking their hawker’s permit.

 

• REQUIRE government employees with sanitation responsibilities TO GO OUT OF THEIR OFFICES AND DO THEIR JOB, and not just make reports to the City Administrators based on what street sweepers tell them.

 

• DREDGE the creek regularly on a yearly basis, not only when flooding occurs during the rainy season, which is a very repugnant reactionary show of concern on the part of the government. The yearly dredging of the waterways would eventually “deepen” them to accommodate more surface water during the rainy season, and even bring their bed back to their former level.

 

The costly effort of the national government in putting on a pleasant “face” for Manila every time there is an international event, as what happened during the APEC conference, may elicit sympathy and grudgingly executed cooperation, but there should be consistency in it….otherwise, it would just be like sweeping the house, only when visitors are expected, or worse, sweeping the dirt to a corner to hide them.

 

Cooperation between the government authorities and the citizens is necessary. However, as there is a clear indication that the concerned citizens, such as vendors and pedestrians, lack discipline, the government should take necessary steps in imposing measures to ensure their cooperation, albeit by coercion, so that whatever sanitation projects may have been initiated can be consistently maintained, for the benefit of all.

 

If littering on the ground can be prohibited with appropriate penalty, why can’t the same be done for the sake of the waterways? If ever local government units have passed such measures why can’t they be imposed authoritatively and consistently?

 

Mabuti pa noong unang panahon….

Mabuti Pa Noong Unang Panahon
Ni Apolinario Villalobos

Mabuti pa noong unang panahon
Mga ninuno nating tadtad man ng tattoo
Nagnganganga, nakabahag…walang siphayo.

Mabuti pa noong unang panahon
Payak ang takbo ng isip, walang pag-iimbot
Na sa pangangamkam ng ibang lupa’y umaabot.

Mabuti pa noong unang panahon
Magkakatabing mga bayan ay nagtutulungan
Sa pangangailangan ng iba’y malugod ang bigayan.

Mabuti pa noong unang panahon
Ang mga bundok ay nababalot ng kagubatan
Masaya pati mga ibong nagliliparan sa kalawakan.

Mabuti pa noong unang panahon
Ginto’t pilak, ‘di pinapansin, walang gahaman
‘Di tulad ngayon, pamantayan ng buhay ay yaman.

Mabuti pa noong unang panahon
Kung magdasal sila ay diretso sa Amang Poon
‘Di tulad ngayon, tao’y kaaanib ng iba’t ibang kampon.

Mabuti pa noong unang panahon
Pagtiwala sa kapwa ay di basta-basta nasisira
‘Di tulad ngayon, dangal ay kayang lusawin ng pera.

Mabuti pa noong unang panahon
Sa malawak na gubat, may pagkaing makukuha
‘Di tulad ngayon, mga bundok at pastulan, kalbo na.

Mabuti pa noong unang panahon
Masarap samyuhin ang hanging sariwa, malinis
‘Di tulad ngayon, amoy nito, animo’y pagkaing panis.

Mabuti pa noong unang panahon
Tubig na iniinom, sa ilog ay maaari nang salukin
‘Di tulad ngayon, naka-bote lang ang dapat inumin.

Ilang Paraan Upang Mabuhay ng Simple at Makatulong sa Kapwa-tao, lalo na sa Inang Kalikasan

Ilang Paraan Upang Mabuhay Nang Simple at
Makatulong sa Kapwa-tao, lalo na sa Inang Kalikasan

Ni Apolinario Villalobos

Nababanggit ko na noon pa man na ang isang paraan upang mabuhay nang angkop sa kakayahan ay ang pagkakaroon ng buhay na simple o payak. Maaaring simulan sa mga pang araw-araw na pagkain tulad ng NFA rice na murang hindi hamak sa commercial rice (upang ang matipid ay maipantulong sa iba), pagbili ng mga ulam na mura subalit masustansiya, ang paggamit ng kahoy bilang panggatong sa halip na gas kung ligtas na gawin ito sa lugar na tinitirhan, ang pag-recycle ng mga gamit upang mapakinabangan pa ng matagal upang hindi na makadagdag pa sa basura, at upang makaiwas na rin sa karagdagang gastos.

Maliban sa mga nakatira sa condo, ang mga nasa maliliit na subdivision, lalo na ang mga nasa probinsiya ay dapat samantalahin ang kapanibangang dulot ng mga sanga ng kahoy na sa halip na mabulok lamang at maging basura ay gamiting panggatong. Hindi dapat maging maluho pagdating sa mga gamit sa bahay na tulad ng ginagawa ng iba na maluma lang ng wala pang isang taon ay pinapalitan na. At lalong hindi dapat ikahiya ang pagbili ng gulay, murang maliliit na isda, o di kaya ay ang murang buto-buto ng baboy at baka na masustansiya din naman. Ang iba kasi, ayaw ng mga isdang maliliit na pangpangat o pangpaksiw dahil pang-mahirap lang daw kaya mas gusto nila ang malalaking isdang tulad ng tuna at lapu-lapu dahil pang-sosyal kahit mahal, at lalong ayaw nila ng butu-buto dahil pang-aso lang daw.

Ang kailangan lang natin ay pairalin ang imahinasyon upang makatipid. Hindi rin tayo dapat mag-atubili sa pagsubok ng mga bagay na hindi nakagawian. Halimbawa na lang ay ang pag –recyle ng tirang spaghetti na sa halip na itapon o ipakain sa aso na hindi rin naman papansin dito ay gawing “pudding”. Dagdagan ng ilang rekado kahit na gulay, at gamitan ng kaunting arena upang mamuo, ilagay sa hurno at pasingawan o iluto kahit sa maliit na oven-toaster. Kung ang mga tirang tinapay ay maaaring gawing pudding, bakit hindi ang spaghetti? Ang tirang spaghetti na iluluto sa ganitong paraan ay maituturing nang “one dish meal”.

Ang mga tsinelas na goma ay madaling mapigtalan ng strap. Kung isang tsinelas lang ang napigtalan ng strap, huwag itapon ang magkapares dahil pagdating ng panahong magkaroon ng isa pang tsinelas na napigtalan din ng strap, ang mga walang sira ay pwedeng pagparesin upang magamit uli, kahit pambanyo lamang, pangloob ng bahay, o pangtrabaho sa garden. Ang apakan na goma ng mga kapares na napigtalan ng strap ay maaaring gamiting kalso ng mga paa ng silya o mesa upang hindi makagasgas sa sahig na tiles. Ang usok ng sinusunog na goma ay isa sa mga nakakasira sa lambong ng kalawakan o atmosphere, kaya makakatulong ang nabanggit kong pag-recyle upang maiwasan ito.

Ang mga lumang libro at magasin ay mura lamang kung bilhin ng mga junkshop dahil turing sa mga ito ay “reject”. Ilang beses na rin akong nakatiyempo ng mga lumang Bibliya sa mga junkshop na ang turing ay “reject” din. Mas mapapakinabangan ang mga ito ng mga NGO na ang adhikain ay tumulong sa mga batang kalye na gustong matutong magbasa at magsulat subalit hindi nakakapasok sa eskwela. May mga NGO rin na nagmimintina ng library upang magamit ng mga estudyanteng kapos sa budget. Hindi naman siguro masyadong kapaguran ang mag-browse sa internet o sa telephone directory upang makahanap ng magustuhang NGO na maaaring pasahan ng mga nasabing ididispatsa nang mga babasahin. Pwede silang pakiusapang pumik-ap ng mga naipong mga libro sa bahay ng mga nakaipon nito.

May ibang nagtuturing na basura sa mga bagay na pinagsawaan na nila. Sana, magbago ang pananaw ng mga taong may ganitong ugali. Buksan sana nila ang kanilang mga mata at lawakan pa ang kanilang pang-unawa upang mabigyang pansin ang kanilang kapwa na hindi naging mapalad na magkaroon ng kahit na kapiranggot na kaginhawahan sa buhay. At, sa pamamahagi nila ng kanilang pinagsawaan, nakakatulong pa sila sa pagbawas ng naiipong basura sa kapaligiran…na lalong malaking tulong din sa Inang Kalikasan.

Isang Suhestiyon upang Mabawasan o Tuluyang Mawala ang mga Basura, at Kikita pa ang mga Mahihirap

Isang Suhestiyon Upang Mabawasan o Tuluyang Mawala
Ang mga Basura, at Kikita pa ang mga Mahihirap
Ni Apolinario Villalobos

Lubusang mabibigyan ng magandang kahulugan ang kasabihang “may pera sa basura”, kung bibilhin ng pamahalaan ang basura. Kapag magkaroon ng ganitong programa ang pamahalaan, siguradong wala nang makikitang maski plastic ng ice candy sa paligid dahil magkakanya-kanya ng ipon ang mga tao, lalo na ang mga bata.

Ito ang suggested na paraan:

1. Ang mga barangay ang bibili ng mga basura mula sa kanilang nasasakupan. Dapat ang basura ay maayos sa pagkabalot batay sa alituntunin na paghiwalay ng mga hindi nabubulok sa mga nabubulok. Ang mga mari-recycle tulad ng bakal, bote, at iba pa na binibili na ng mga junk shop ay hindi bibilhin upang may kita pa rin ang mga ito. Ang hindi maayos sa pagkakabalot ay hindi bibilhin.

2. Por kilo ang bilihan, halimbawa ay Php2.00 bawat kilo para sa nabubulok at Php3.00 kada kilo naman sa hindi nabubulok. Kasama sa mga bibilhin ay mga dahon, tuyong sanga na pinagputul-putol upang magkasya sa sisidlan. Hindi bibilhin ang mga basurang nangangamoy upang matuto ang mga tao sa pagdispatsa nito ng maayos tulad ng pagbabaon sa lupa, o paggamit bilang abuno ng tanim. Dapat ispreyhan ng barangay ang mga nabiling basura na maiimbak kahit nakabalot ang mga ito ng maayos upang mabawasan ang posibilidad ng pagkalat ng mikrobyo sa paligid ng imbakan.

3. Ang mga barangay ay dapat “pautangin” ng DSW ng revolving fund na dapat ding ibalik sa itatakdang panahon na nakasaad sa kontrata o Memorandum of Agreement, at ito ay isasailalim sa COA audit kaya sagutin ng barangay kung ito ay mawawaldas. Kasama sa Memorandum of Agreement ang munisipyo o city government bilang saksi. Kailangang tulungan ng munisipyo o city hall ang DSW sa pamamagitan ng regular na pag-check kung maayos na naipapatupad ang programa.

Sa laki ng pondong ibinibigay sa DSW, dapat may bahagi nitong nakalaan sa mga proyektong nakikita ang resulta o yong tinatawag na tangible. Marami ang nagdududa sa DSW kung ang pondo na binibigay dito ay nagagamit ng maayos sa kabila ng magandang layunin nitong makatulong sa mahihirap na pamilyang may mga batang pinag-aaral. Dapat lang na ma-involve ang ahensiyang ito dahil ang programa ay tungkol sa pagpapaunlad ng buhay ng mga taong mahirap. Ito na ang pagkakataon upang makapagpakita ng katapatan ang DSW sa pagpapatupad ng kanilang tungkulin.

Kung ang basura ay bibilhin, siguradong pag-aagawa na ito ng mga tao. Magkakanya-kanya na rin sila ng paglibot sa kanilang komunidad upang makaipon ng basura. Maliban sa kalinisan na layunin ng programa, sigurado na ring kikita ang mga mahihirap.

Creation Care, Ecological Justice and Ethics by Patriarch Bartholomew

It is seldom that an Ecumenical Patriarch is given exposure for his views. During the recent visit of Patriach Bartolomew in Manila, he delivered a speech in which he shared his seldom-heard views about the most important issue – ecology, correlating it to man’s obligation for the sake of self-preservation. Though simply stated, his message is full of inspiration:

Reflections by Ecumenical Patriarch Bartholomew at the Forum held at the National Museum in Manila

CREATION CARE, ECOLOGICAL JUSTICE AND ETHICS

“Toward COP 21: Civil Society Mobilized for the Climate”
(February 26, 2015)

Distinguished forum participants,
Many of you may be surprised that a religious leader concerned with “spiritual” values is accompanying a political leader involved with “secular” issues. After all, what does preserving the planet have to do with saving the soul? It is widely assumed that climate change and the exploitation of natural resources are matters concerning scientists, technocrats and politicians.
Yet, the preoccupation of the highest spiritual authority in the worldwide Orthodox Church, namely the Ecumenical Patriarchate, with the ecological crisis demonstrates that we cannot have two ways of looking at the world: religious on the one hand and worldly on the other. We cannot separate our concern for human dignity, human rights or social justice from concern for ecological preservation and sustainability. These concerns are forged together, an intertwining spiral that can descend or ascend. If we value each individual made in the image of God, and if we value every particle of God’s creation, then we will care for each other and our world. In religious terms, the way we relate to nature directly reflects the way we relate to God and to our fellow human beings, as well as the way we relate to the biodiversity of creation.
At stake is not just our respect for biodiversity, but our very survival. Scientists calculate that those most harmed by global warming in the future will be the most vulnerable and marginalized. It is those living in the typhoon-prone Philippines who are being forced not only to deal with the miseries of flooded homes and prolonged disruption, but to make fundamental changes in their way of life. And there is a particularly bitter injustice about the fact that those suffering its worst ravages have done least to contribute to it. The ecological crisis is directly related to the ethical challenge of eliminating poverty and advocating human rights. Food security was the foremost issue at the United Nations climate change discussions in Geneva this month.
We are convinced that Asia holds many of the answers to a more biocentric worldview; Western industrialized nations must be humble to listen and learn. Only a few days ago, in India, the world’s public health leaders concluded that fossil fuels are detrimental to human health and wellbeing. And the Philippines – already a leader in geothermal and hydropower – are committed to a path from low carbon to zero carbon in a partnership between the public and private sectors.
This means that global warming is a moral crisis and a moral challenge. The dignity and rights of human beings are intimately and integrally related to the poetry and – we would dare to say – the rights of the earth itself. Human rights in the West have long been criticized for individualism. So will we recognize the faces of the thousands – men and women, mothers and children, elderly and disabled – lost when Typhoon Yolanda hit Guian at 4.40am on November 8th, 2013? On that day, by providence or serendipity, our church celebrates the feast of the holy angels. Will we remember the haunting photographs of that nightmare? The number of deaths horrifies us – but what most painfully reaches our feelings is the individual faces of loss and terror.
And what about the rights of the earth – of which we are a part and apart from which we cannot exist? Who will speak for the voiceless resources of our planet? Who will protect the silent diversity of its species? Will we accept responsibility for pushing our environment over the tipping-point?
In the discussions about climate change, some take a fatalistic attitude, arguing that we should give up all efforts to prevent further changes and instead direct our efforts towards adapting to the inevitable. But the response from those experiencing the effect of climate change is clear: adaptation is not enough. Fundamental changes need to be made at the level of global policy making, and made as a matter of urgency.
Wealthy, industrialized countries have unquestionably contributed most to atmospheric pollution. In our effort, then, to contain and reverse global warming, we must honestly ask ourselves: Will we in the West, in more affluent countries, sacrifice our self-indulgence and consumerism? Will we direct our focus away from what we want to what the rest of the world needs? Among all the facts and statistics, the summits and debates, it is essential for us to remember the human faces of those who suffer because of climate instability. Will we recognize and assume our responsibility to leave a lighter footprint on this planet for them and for the sake of future generations? We must choose to care; otherwise, we do not really care at all about the creator or the creation.
The choice is ours! We stand at a critical moment in the history and future of our planet, a time when our human family must choose future of our earth community. The protection of our planet’s vitality and diversity is a sacred task and a common vocation. At a summit organized by our Church two years ago, former NASA climate scientist Professor James Hansen observed: “Our parents honestly did not know that their actions could harm future generations. But we, our current generation, can only pretend that we did not know.”
It is not too late to act, but we cannot afford to wait; we certainly cannot afford not to act at all. We all agree on the necessity to protect our planet’s natural resources, which are neither limitless nor negotiable. We are all in this together: people of faith must practice what they preach; citizens of the world must clearly voice their opinion; and political leaders must act urgently and decisively.
Dear friends, you will now appreciate why a religious leader is concerned with the ecological crisis. With the voices of those angels who died in Typhoon Yolanda echoing in our ears, we must make the strongest possible call for change and justice at the Climate Conference in Paris next December. This is our ethical and honorable obligation; this is our word of promise and hope to the entire world.