Magkapareho ang Pananaw ni Pacquiao at Binay Pagdating sa Katiwalian….nakakabahalang isipin!

Magkapareho ang Pananaw ni Pacquiao at Binay

Pagdating sa Katiwalian…nakakabahalang isipin!

Ni Apolinario Villalobos

 

Umaayon si Pacquiao sa pananaw ni Binay na walang katotohanan ang mga ibinebentang sa kanyang katiwalian hangga’t hindi napapatunayan. Papaanong mapatunayan ni Binay na wala siyang kasalanan kung hindi naman siya umaatend ng mga hearing? Paano niyang mapatunayan na hindi galing sa nakaw ang yaman nila kung palaging idinadahilan niya ang “immunity” ng kanyang posisyon upang hindi siya mapuwersang dumalo sa mga hearing?

 

Nakakabahala ang ganitong pananaw dahil nagpapahiwatig ito na walang kasalanan ang isang nagnakaw kahit may mga ebidensiya pero hindi napatunayan sa husgado dahil sa galing ng kanyang abogado. Ang ganitong pananaw ay nagsasalamin ng hindi mapapagkatiwalaan sistema ng hustisya na pinapagalaw ng mga abogadong “matatalino” at ang serbisyo ay mayayaman lang ang may kakayahang umupa. Dahil diyan, maraming mga inosenteng mahirap na walang pambayad ng magaling na abogado ang  nabubulok sa bilangguan.

 

Palaging may karugtong na “Diyos” at pa-English pang deklarasyon ng kanyang “faith” kuno tuwing magsalita si Pacquiao upang ipabatid na siya ay maka-Diyos, kaya tingin niya sa kanyang sarili ay isang mabuting tao. Nakakapanindig- balahibo ang ginagawa niyang pagmamalaki….kahindik-hindik, at isang karumal-dumal na kayabangan! Hindi dahil dasal siya nang dasal o di kaya ay panay ang pagbasa ng Bibliya ay mabuting tao na siya. Paano ang mga walang Bibliya dahil walang pambili? Sila ba, tulad ng mga bakla at tomboy, ay mas masahol din sa hayop dahil walang na-memorize na salita ng Diyos tulad niya?

 

Paano naging mabuti ang isang tao na nagsasabing inosente siya hangga’t hindi napapatunayan sa korte ang mga kasalanan niya, kahit sa kaibuturan ng kanyang diwa ay alam niyang may kasalanan talaga siya? Ang ganitong pananaw ay nagpapahiwatig ng karumal-dumal na kawalan ng konsiyensiya ng isang tao dahil kahit alam niyang may kasalanan siya pero kaya niyang kumuha ng isang matalino at magaling na mga abogado ay siguradong absuwelto siya.

 

Kung mananalo si Binay bilang presidente at si Pacquiao ay senador, hindi na mawawalan ng pangungurakot sa gobyerno dahil ang kasalanang ito ay kailangang patunayan PA sa korte, ayon sa kanilang pananaw. Hindi man sila ang gumawa ay gagawin ng iba dahil kaya nilang umupa ng magaling na abogado kahit mahal ang serbisyo. Yan ang sagot sa tanong kung kaylan pa may napatunayang nangurakot na malalaking opisyal sa matataas na puwesto ng gobyerno. Samantala ang mga kaso man lang ng mga kinurakot na pork barrel sa ilalim ng kasalukuyang administrasyon ay wala pa ring linaw hanggang ngayon.

 

Nakakatakot isipin na nabubuhay tayo ngayon sa panahong naglipana ang mga taong walang konsiyensiya. Silang tingin sa sarili ay maka-Diyos at hindi asal-hayop dahil panay ang basa ng Bibliya, pagdasal, at pag-attend ng prayer meetings, kaya mga “Kristiyano” kuno…ganoong ang nasa isip pala ay inosente sila sa mga kasalanang ginawa dahil hindi napatunayan sa korte!

Umaayon ang mga Pagkakataon kay Pnoy na Pinaghandaan Niya

Umaayon ang mga Pagkakataon kay Pnoy

na Pinaghandaan Niya

Ni Apolinario Villalobos

 

Sa pagkalaglag ni Mar Roxas mula sa kalinga ni Pnoy Aquino dahil sa hindi pagka-apruba sa dalawang libong pisong dagdag sa buwanang pensiyon ng mga retirado, wala ring problema sakaling manalo si Jejomar Binay. Dapat tandaang ang kalaban ni Binay ay ang tatlong senador na pursigidong siya ay makulong-  sina Escudero, Trillanes at Pimentel. Sa isang banda ay paulit-ulit na sinasabi ni Binay na malaki ang utang na loob niya kay Cory Aquino na siyang nagluklok sa kanya sa Makati City bilang mayor nang umupo ito bilang presidente pagkatapos ng People Power 1. Dahil diyan, malayo sa isip niya na sumuporta sa anumang balak na kasuhan si Pnoy, bilang pagpapakita ng utang na loob. Wala rin siyang probema dahil naghihintay na sa kanya ang pork barrel fund na inaprubahan ni Pnoy, na lalo pang nilakihan sa halagang nakakalula.

 

Maraming mapaggagamitan ang pork barrel fund na inaprubahan ni Pnoy, lalo na sa panunuhol upang maharangan ang anumang tangkang kasuhan siya sa kanyang pagbaba at pagkawala ng immunity. Sa Ingles wika nga ay, the road has been paved for smooth travel….o pag-absuwelto kay Pnoy mula sa anumang kaso. Majority ng miyembro ng Korte Suprema ay naimpluwensiyahan na ni Pnoy at ang iba ay iniluklok naman niya sa panahon ng kanyang panunungkulan kaya hindi maiiwasang magkaroon sila ng utang na loob sa kanya. Yong mga inuluklok ni Pnoy na nagsasabi ng, “gagawin ko lang ang trabahong itinalaga sa akin”, ay mabuti pang manahimik na lamang mula ngayon dahil siguradong sisirain lang nila ang binitiwang pangako. Hindi dapat kalimutan na ang isang bahagi ng kultura ng mga Pilipino ay matiim na nakaangkla sa “utang na loob” na siya namang dahilan kung bakit napakarumi ng pulitika sa Pilipinas.

 

Ang mga nabanggit na senaryo ay malamang na matagal nang nakikita ni Pnoy kaya kung gumawa siya ng mararahas na aksiyon na taliwas sa mga inaasahan ay ganoon na lang. Samantala, ang pag-asa na lamang ay ang kasong inilalatag sa kanya ni Juan Ponce Enrile tungkol sa direktang pananagutan niya sa madugong kamatayan ng SAF44 sa Tokanalipao, Mamasapano, sa probinsiya ng Maguindanao. Subalit kung ito ay ihahain sa Korte Suprema, tatanggapin naman kaya ng karamihan ng mga mahistrado ang “command responsibility” bilang batayan ng kanyang kasalanan? Ano ang magagawa ng isang mabigat na ebidensiya sa harap ng mga naimpluwensiyahang kaisipan na nabaluktot kaya hindi makagawa ng patas na desisyon? Nangyari na yan nang kung ilang beses….at siguradong mangyayari pa!

Hindi Dapat Isipin ng Ibang mga Pari na Tanga ang Lahat ng mga Katoliko

Hindi Dapat Isipin ng ibang mga Pari na Tanga

Ang Lahat ng Mga Katoliko

Ni Apolinario Villalobos

 

Akala ng ibang pari, dahil nakapag-aral sila ng mga salita ng Diyos at ng kasaysayan ng simbahang Katoliko sa loob ng kung ilang taon habang nakakulong sa seminaryo, ay sila lang ang may kaalaman sa mga ganitong bagay kaya  kung umasta sila ay aakalain mong sila lang talaga ang mga pinagpala ng Diyos dahil sa kanilang kaalaman.

 

Ang katotohanan ay marami ang tumitiwalag sa simbahang Romano Katoliko dahil naliwanagan sila pagkatapos malaman ang mga kahihiyang pilit itinatago ng Vatican, lalo na ang mga makabagong nakakadiring kasalanan ng ibang pari. Tanga ang mga paring ito kung hindi nila mauunawaan ang tulong na naibibigay ng makabagong teknolohiya sa mga Katolikong nakakakuha ng impormasyon sa internet.

 

Baka mas marami pang alam ang ibang ordinaryong Katoliko tungkol sa kasaysayan ng simbahang Romano Katoliko na hindi pa alam ng karamihan sa mga pari, kaya hindi sila dapat magyabang. Ang dapat gawin sana ng mga kaparian sa panahong ito ay magpakatotoo, magpakabait, magpakumbaba, maging tulad ni Hesus sa ugali, upang kahit papaano ay maipakita nila na ang pagkakamaling nangyari sa nakaraang panahon ay hindi na mauulit pa sa kasalukuyan. Pero ano ang kanilang ginagawa? Mas higit pang kahihiyan ang ibinibigay sa simbahang Romano Katoliko kaya ang bagong santo papa ay parang sirang plaka sa paulit-ulit nitong pagpapaalala sa kanilang mga responsibilidad at obligasyon. Kulang na lang ay murahin sila!

 

Kung may “pinapatakbo” o mina-manage na parukya ang isang pari, dapat ay magpakita ito ng propesyonalismo dahil ang isang parukya ay isang komunidad na nangangailangan din ng “proper and intelligent management”. Hindi dapat gamiting dahilan ang pagka-ispiritwal ng simbahan upang siya ay makapagdikta o magpasunod ng kanyang kagustuhan dahil gusto lang niyang maipakita na siya ang “lider”. Kung ganyan ang ugali niya, aba eh, bumabalik siya sa panahon ni Padre Damaso noong panahon ng Kastila! Wala siyang karapatang mamuno ng isang lokal na simbahang Katoliko ngayon na sirang-sira na ang reputasyon, dahil sa halip na nakakatulong siya upang makapagbago man lang kahit kapiranggot, lalo pa niyang binabahiran ng putik ang imahe nito.

 

Dapat pasalamatan ng santo papa ang mga maliliit na religious organizations sa lahat ng komunidad na siyang sumasalo at nagtatakip sa pagkakamali ng kanilang parish priest. Dahil maganda ang ipinapakita ng mga religious organizations hindi masyadong nahahalata ang mga kamalasaduhang ginagawa ng ibang parish priest. Ang mga parish priests ay napapalitan pagkalipas ng kung ilang taon, subalit ang mga religious organizations ay hindi dahil taal silang taga-komunidad kaya kung tutuusin sila ang nagbibigay ng agapay sa mga bagong naitatalagang parish priest, subali’t dahil sa kayabangan ng iba sa mga ito, kalimitan, ilang buwan pa lang pagkatapos silang maitalaga ay umaalingasaw na agad ang mabantot nilang ugali!….sila ang mga makabagong Padre Damaso!

 

Though how Progressive a Country is, there will always be Poverty because of Corruption

Though how Progressive a Country is, there will always be

Poverty because of Corruption

By Apolinario Villalobos

 

Perfection should be ruled out in the reckoning of a progressive country, because there will always be poverty due to corruption somewhere in the system of governance. In other words, the glitter of progress cannot hide poverty. For ultra-progressive countries, the signs may be insignificant as they try to blend with the glamour of urbanity. But in other countries, especially, the third-world, the signs are very prevalent, so that there is always a massive effort to cover them up occasionally, literally, as it is done every time there are special occasions such as visits of foreign dignitaries. This practice is successful in the Philippines.

 

Practically, poverty is the shadow of progress, and literally, too, as where there are looming high-rise buildings that are pockmarks of progress, not far from them are slums or homeless citizens who huddle together under bridges and nooks. These are misguided citizens who flock to the cities after selling their homestead, that have been farmed for several generations, to deceitful land developers, at a measly price. These are the urban squatters willing to be relocated but found out that the promised “paradise” do not even have a deep well so they go back to their sidewalk “homes”. These are contractual workers who have no job securities as they earn only for five to six months, after which they leave their fate to luck while looking for another job.

 

How does corruption ever be involved in the sad fate of the exploited? Simply, by the government’s negligence  in providing decent relocation sites with job opportunities and basic facilities to those uprooted from their city abodes for more than so many years; by its cuddling of the spurious contractualization perpetrated by greedy employers; by its failure to guide and protect the rights of farmers who sell their rice fields to subdivision developers at measly prices that are not even enough to sustain them for six months; by its failure to provide the citizens with the basic necessities as funds are allowed to be pocketed by corrupt officials; and practically by looking the other way despite the availability of laws against vote buying.

 

Third- world country leaders should stop using the word “progressive”, but instead they should use “surviving” to describe their respective economy. If a country’s economy cannot sustain, much less, provide a “comfortable life” to majority of its citizens, then it is still “ailing”…hence, expect poverty to be trailing behind, just a few steps away from the pretentious allegations!

 

 

 

Religion, Christian Faith, and Immorality

Religion, Christian Faith, and Immorality

By Apolinario Villalobos

 

I am wondering whether those who profess religiosity based on what they practice really “understand” what they are doing. They claim that the bible contributes a lot to their spiritual development. The problem with these people though, is that, while some stick to just the New Testament, others devote their time more to the Old Testament, when the two sections of the bible are supposed to complement each other. So what happens is that, while some of them learn about the teachings of Jesus which are in the New Testament, they do not have a slight idea that the religion that they follow can be traced back to Abraham who is in the Old Testament, and whom they hear only as a name when mentioned in sermons. The ignorance came to light when I asked one Catholic Lay Minister if he has an idea on who the eldest son of Abraham is. I found out that all he knew was that Abraham has a son and that, he was Isaac. When I told him that Ishmael was his eldest son bore to him by Hagar, the handmaid of Sarah, he was surprised! He even asked, how can it be possible when the name Ishmael is a Muslim?

 

From the desert, the Abrahamaic faith, also called Mosaic faith that also hinges on the belief on the coming of a “redeemer” spread. When Jesus came, he followed a new path along which he spread his teachings that filled the pages of the New Testament. When he died on the cross, his followers insisted that he was the sacrificial lamb for the sins of mankind – the redeemer who have finally come and did the act of redemption. But many refused to accept this, as they even keep on questioning his identity if he, indeed, belongs to the House of David from where, the redeemer should come from, more so with the allegation of his being the son of God.

 

If Jesus was the result of a “virgin birth” that gives credence to the “annunciation” as one of the “mysteries”, then, he does not belong to the House of David, because Mary, herself, as his biological mother does not, but only Joseph, who is his “foster father”, therefore, not his “biological father”. In other words, he is not the prophesied “redeemer” as insisted by his followers. Such question is one of the so many asked since the medieval period when the pagan Romans were converted into Christianity, and overdid their religiosity by incorporating pagan practices into what was supposed to be a simplistic way of spirituality. Instead of giving enlightenment on the issue, the early church leaders added problems, one of which is the question on “Trinity” that even widened the “schism”. Is it not immoral to keep the truth from the people who thought they are following the right path?

 

The “extensions” of the Church of Rome distributed throughout Europe as the 15th century was ending, was purported to be the largest “landholders” during the time. That was also the time when Christianity was forced into the inhabitants of the islands that came to be known as Philippines, so named by Ruy Lopez de Villalobos, in honor of the Spanish king, Philip II. But before the Spaniards came to the shores of the archipelagic islands, they had already sacked the long- thriving Inca and other highly developed cities that they converted into their colonies, and they called the natives “Indios”. For the Spaniards, the natives that they suppressed and made to kneel in front of the cross are called “Indios” who, for them are ignorant… this is how the natives of the Philippines and America were first called, and not by their real indigenous names.

 

The Spanish Christian missionaries who were also fond of shouting “punyeta”, “sin verguenza”, and “hijo de puta” to the natives, did the same hideous conduct of conversion they used in South America, when they came to the Philippines, as they went into the frenzy of burning cultural and intellectual treasures, because for them those were “demonic” and did not conform with “Christianity” which for them still, was the “righteous way”. They even went to the extent of executing “babaylans” or native priestesses.

 

During the closing of the 15th century, the Roman Church owned practically, almost half of France and Germany, and two-fifths of Sweden and England, not to mention Mexico and other South American colonies and the Philippines where, the early haciendas were located in Cavite, Batangas, Bulacan, Pampanga, Rizal, as well as, the islands of Negros, Panay and Cebu. While the colonies in Europe were not so productive, in the Philippines, the vast tracts of land that were literally grabbed from the natives were planted to sugar cane, rice, and coconut. Today, a few Filipino families who are also into politics are “hold-over owners” of these haciendas. And, they are so much devoted Roman Catholics!…and so, exploitation goes on!

 

Because of  her exploitation disguised by evangelization, Rome grew splendidly and gloriously. To maintain such splendor and glory, the papacy resorted to requiring all ecclesiastical appointees to remit their revenues to the “papal curia” in Vatican. A scandal that gave birth to the Reformation movement and also widened further the “schism” is about the pope’s selling of indulgences. Imagine the pope selling “tickets” to heaven! The large sum of money that flowed into the Vatican’s coffer led to more corruption, most prominent of which were committed by:

 

  • Sixtus IV (reign: 1471-84), who spent enormous sum of money in building the “chapel” that he named after himself, the “Sistine”, aside from causing the enrichment of his nephews and nieces;
  • Alexander VI, a.ka., Rodrigo Borgia (reign: 1492-1503) who allegedly, openly acknowledged and afforded financial opportunities to his illegitimate children;
  • Julius II (reign: 153-13), nephew of Sixtus IV, and who was said to be warlike, notorious politician, and who also spent lavishly on art, but failed in his duties as Head of the Roman Church.

 

During the time, the papacy did not monopolize immorality, as there was a popular adage then, that said, “if you want your son to be corrupted, make him decide to become a priest”.

It was alleged that confessors solicited sexual favors from female penitents, and thousands of priests were said to maintain concubines. Reformists were making a mockery of the church by saying that for Jesus’ ministers, it’s always money – from baptism, marriage, till death, with such greed and perversion spreading to Hispanic colonies.

 

Today, in the Philippines, so many Christian ministries have sprung up in almost every corner of big cities, sporting different names and congregate in inauspicious apartment units, former offices, multi-purpose halls of subdivisions, former movie theaters, and for the richy…Cultural Center of the Philippines and Folk Arts Theater which are the projects of Imelda Marcos within the Cultural Center of the Philippines.

 

There is a joke today about the unemployed, but with an oratorical gift to just put up a “ministry” in order to survive out of the tithes or “love offering” from members. These followers attend the gatherings and listen to the same never changing themes about love that they fail to put into practice, as they go back to their old “selfish” ways when they go home by keeping to themselves – within the security of their homes and company of select friends. Still, some enterprising bible-toting ministers even go to the extent of using the religious book in soliciting money from commuters by hopping on to buses and jeepneys to “share” the words from the bible in exchange for money to be put in envelops that they patiently distribute. As this kind of undertaking is some kind of a money-making enterprise, those who conduct such should be taxed!

 

The pope, himself, acknowledges the proliferation of immorality and corruption in the Roman Catholic Church that is why lately, an external auditing firm has been contracted to check on the Vatican records. He even apologized for the abuse committed by some members of the clergy. In other words, nobody among the members of the Vatican-based church is free from the stain of immorality. Still, in the Philippines, the Iglesia ni Cristo, biggest Christian church next to the Roman Catholic, is rocked with a scandal that is undergoing an investigation. There could still be other religious scandals going around, but just get to be contained due to their insignificance, compared to the cursing of Duterte who is running for presidency during the 2016 election.

 

The world today is full of “habitual” sinners – “immorals” in the eyes of the “moralists”, just because these people that they despise do not attend religious services or utter curses habitually, or just simply, polygamous. Can they be compared with those who attend these so-called religious services but got no slightest idea what compassion means? Can they be compared with husbands who fool their wives by playing around with their “queridas”, or wives who squander the wage hard- earned by their husband abroad, on their kept “lovers”?

 

Worst, these “moralists” are emboldened by the thought that it is alright for them to commit sin because they can go to confession, afterwards anyway! ….or worse, eat the host, bread or biscuit that symbolize the body of Christ, the better for them to get “cleansed” immediately! (I read stories about pagan tribes who eat the body of their brave opponents so that such character can be made part of them).

 

Some of these “good” people do not even know the name of their neighbors, so how can they say they love God that they cannot see, but cannot love their neighbors who are just a few steps away from them? Is it not sheer hypocrisy which is just another form of immorality?  Some of them still, who have become more financially stable than the rest, act like horses pulling indigenous “calesas”, that are allowed to look just straight ahead, which is a manifestation of selfishness.

 

By the way, I do not deny that I am a sinner through and through!…please pray for me!

Nagiging OA ang mga Militanteng Grupo…nakakawalang ganang panigan tuloy!

Nagiging OA ang mga Militanteng Grupo

…nakakawalang ganang panigan tuloy!

ni Apolinario Villalobos

 

Malaking bagay ang nagagawa ng mga militante sa pagpapaliwanag ng mga bagay na nangyayari sa ating bansa, sa iba’t ibang larangan lalo na sa ekonomiya at pulitika. Kung baga ay sila ang tagapag-gising ng mga Pilipino dahil sa ingay na ginagawa nila. Subalit ang magpasimula sila ng karahasan o violence tuwing may rally ay hindi maganda.

 

Ang pinakabagong pangyayaring mababanggit tungkol dito ay ang APEC Summit sa Manila.Sinamahan pa ang mga local na mga militante ng mga kasapakat o kaalyado na galing sa ibang bansa. Hindi nagkulang ang mga local na pamahalaang nakakasaklaw ng mga lugar na kinampuhan ng mga grupong militante sa pagbigay ng kaluwagan. Ang mga ahensiya naman ng gobyerno ay hindi nagkulang sa pagbigay ng paalala, lalo na sa mga schedule ng pagsara ng mga kalsada at babala kung hanggang saan lang dapat ang mga raleyista. Subalit may mga balitang nagpipilit pa rin ang mga militanteng grupo sa pagpapakita ng “tapang” sa pamamagitan ng pagsugod sa hanay ng  mga nakaharang lamang na mga pulis.

 

Ayon sa mga field reporter ng radio, ang mga grupo ng mga militante ang unang nangdadarag o nagpo-provoke sa hanay ng mga kapulisan na humaharang sa kanila sa pamamagitan ng pag-agaw ng kanilang mga truncheon o kalasag at pagtutulak sa mga ito. Mabuti na lang at hindi natitinag ang disiplina ng mga kapulisan na nagpakita ng matinding pasensiya sa kabila ng nakakatulig na pagmumura mula sa mga estudyanteng militante.

 

Narinig ko mismo ang live coverage sa isang pangyayaring pinarinig ng isang AM radio station. Sa background ng coverage ay maririnig ang tilian at sigawan ng mga nagra-rally, na sinisingitan ng komento ng reporter kung paanong itulak ng mga estudyante ang mga pulis na ang iba ay inaagawan pa ng kalasag, subalit nang gumanti ng tulak ang mga pulis, narinig agad ang pagsigaw ng isang estudyanteng: “….hayan mga kababayan, nakikita ninyo ang karahasan ng mga pulis…”. Napamura tuloy ako – pero sa hangal na estudyanteng lider pa man din yata ng grupo. Sila itong nanguna sa pagtulak, pero sila pa ang may ganang magreklamo at magpakita sa taong bayan na sila ay inaapi ng mga pulis!

 

May nagsabi sa akin na karamihan sa mga militanteng grupo sa Pilipinas ay sinusupurtahan ng mga Komunistang lumalaban sa Demokrasya, kaya kung mapapansin, dominante sa mga kulay na ginagamit nila sa mga streamers at banners ay pula, simbolo ng komunismo at sosyalismo. Isa sa mga pinag-aaralan din daw nila ay kung paanong epektibong makadarag o maka-provoke ng mga anti-riot police na humaharang sa kanilang daraanan tungo sa mga bawal na gustong pagdausan nila ng rally, tulad ng harapan ng mga embassy, Mendiola, at Malakanyang. Maituturing na nagtagumpay sila sa pag-provoke kung papaluin na sila ng mga pulis na makukunan ng retrato. Nang mabisto ang strategy nilang ito, gumamit na lang ng water cannon ang mga anti-riot police.

 

Sa ganang akin, hindi masama ang mag-rally pero dapat ay sa tamang paraan,  sa pamamagitan ng pagrespeto sa mga itatalagang alituntunin ng mga ahensiya, lalo na ng mga local na pamahalaang masasakop ng aktibidad. Kung ano ang bawal, dapat ay sundin. Kahit saan ay pwedeng gawin ang rally dahil kokoberan naman talaga ito ng mga reporter ng diyaryo, radio at TV. Kahit halimbawa ay laban sa Kongreso na nasa bandang Quezon City ang rally, ito ay maaaring gawin sa Luneta o Liwasang Bonifacio o sa bakuran ng UP, atbp.  Ang ilalabas naman sa TV, diyaryo at ibo-broadcast sa radio na layunin ay aabot pa rin sa lahat ng sulok ng Pilipinas. Dahil dito, hindi kailangang mag-provoke ng mga pulis na naatasan lamang na magmintina ng kaayusan at pumigil sa anumang pinsala na mangyayari, upang masabing nagpakita ang mga ito ng “police brutality”. Trabaho lang ang ginagawa ng mga pulis. Maaaring marami rin sa kanila ang galit sa gobyerno pero hindi lang nila mailabas…yan ang dapat ding isipin ng mga nagra-rally.

 

Hindi kailangang sumigaw na ang background ay Congress o Malakanyang dahil ang importanteng malaman ng mga Pilipino ay mensahe ng mga nagsasalita sa rally. Bakit kailangan pang may masaktan o dumanak ng dugo? Paanong papanigan ng maraming Pilipino ang mga bistado nang mga komunistang nagra-rally, kung sila mismo ay naninira ng mga gamit ng mga embassy, plant boxes, poste ng ilaw, nang-aagaw ng truncheon ng pulis na nakaharang lamang sa kanila, at nag-iiwan ng basura mula sa sinunog na mga effigy, at mga balot ng pinagkainan nila, pati mga basyo ng mineral water?

 

Dahil sa hindi magandang gawi ng mga militanteng nagra-rally, ipinapakita nila na kailangan pang maging marahas upang magtagumpay sa pagpaparating ng mga mensahe. May napagtagumpayan ba naman sila? Hindi na ba pwedeng gumamit ng mahinahong paraan? Ang orihinal at tunay na layunin ng rally ay upang magkaroon ng pagkakataon ang mga grupong makapagparating ng kanilang mga hinaing sa mga kinauukulan. Nasira lamang ang layuning ito nang makarating sa bansa ang ideyolohiyang sosyalismo na ang pamamaraan sa pagtamo ng inaasam ay idinadaan sa karahasan.

 

Kawawa ang mga Pilipinong ang kaisipan  ay hindi na nga “nahinog” sa ideyolohiyang Demokrasya na ibinigay ng mga Amerikano, ay ginulo pa ng “Sosyalismo” na talaga namang hindi angkop sa kultura ng mga ito na nakasalig sa mga relihiyong Kristiyanismo at Islam!

 

Kalaban din ako ng korapsyon pero malayo sa isip ko ang patayan o pagdanak ng dugo upang matanggal lamang ito sa gobyerno…

 

The Weakness of Democracy

The Weakness of Democracy
By Apolinario Villalobos

Democracy supposedly, safeguards the rights of citizens, but it also gives them an opportunity to look for loopholes in its system to be used as tools for exploitation and oppression.

Democracy is hypocrisy. The principle purports to uphold freedom, but the same freedom is also given to those who have the penchant to oppress and exploit others. The system merely encourages the squabble among the citizens…with the strong having the obvious better chance to survive.

Corruption and injustice are the unspoken essence of democracy. They are the alibis that whitewash its real image. Leaders are supposedly chosen freely by citizens through election. Their having been chosen has practically become their “legal authority” to manipulate those who chose them by coming up with self-serving laws.

Democracy is not an ideal foundation for a better life. It can crumble because of abuse by the opportunist. In other words, democracy does not guarantee a blissful life for the weak.

The Philippine Justice System…can it still be trusted?

The Philippine Justice System…can it still be trusted?
By Apolinario Villalobos

Some people mispronounce “lawyer” as “liar”. At the rate guilty parties get scot-free despite their glaring offenses, the second allusion to the lawyer as a liar, seems to hold water. But, before all lawyers condemn me, I would like to make it clear that just like the rest of professions that are tinted with dishonesty, there are some law practitioners who try their best to be honest…still. In this profession, the rule is “my words against your words”. Whoever can persuade the presiding judge based on their painstakingly researched proof, makes the day. That is supposed to be way how the trial should be done.

Today, however, there are factors to consider: integrity of the presiding judge and cost of the influence, name of the lawyer, influence of the media in case of sensational issues, and persistent courage of the aggrieved to pursue the case.

It cannot be denied that some judges have been disrobed of their authority after giving in to the tempting offer of wealthy defendants in connivance with their lawyers. News items about this shameful occurrence, find their space in broadsheets and tabloids, even broadcasted over radio and television. The future of a case may also hinge on the image of the lawyer, as those with historically reputable name are given more positive expectation, an impression that counts a lot. For the sensational cases, the media plays a vital role as it can stir the public’s emotion and opinion. On the other hand, the courageous persistence of the aggrieved will decide if the case will still be pursued, in the face of tempting “compensation” in exchange for their grief.

The popular joke is that, if one wants to hear the best lies, he better attend trials in court. It is where one can hear oratorical dissertations that can move one to shed a tear or two and can turn one into a savage seething with anger. All these happen under, not the gaze, as the eyes are covered, but the shadow of the so-called Lady Justice holding a weighing scale perfectly balanced.

However, one particular and interesting opportunity can be viewed via TV – the Binay case. The viewers with weak and sickly heart, though, are counseled not to view it as they will just clasp their painful chest after witnessing the effort of his lawyers in covering very obvious wrongdoings with their circuitous statements. These “lawyers” try their best to bleach clean their client, hoping to high heavens that the senators and the viewing public will believe them just because they finished their Law from reputable universities!

In view of the above, with earnest and all innocence, I wonder if the Lady Justice is still reliable today. Can she defend the innocent Filipinos facing trial, with her sword? Can she make a good judgment, ensuring a perfectly-balanced scale with her eyes covered? Obviously, with her uncovered ears, her judgment shall be based on the best delivered lies!

Creation Care, Ecological Justice and Ethics by Patriarch Bartholomew

It is seldom that an Ecumenical Patriarch is given exposure for his views. During the recent visit of Patriach Bartolomew in Manila, he delivered a speech in which he shared his seldom-heard views about the most important issue – ecology, correlating it to man’s obligation for the sake of self-preservation. Though simply stated, his message is full of inspiration:

Reflections by Ecumenical Patriarch Bartholomew at the Forum held at the National Museum in Manila

CREATION CARE, ECOLOGICAL JUSTICE AND ETHICS

“Toward COP 21: Civil Society Mobilized for the Climate”
(February 26, 2015)

Distinguished forum participants,
Many of you may be surprised that a religious leader concerned with “spiritual” values is accompanying a political leader involved with “secular” issues. After all, what does preserving the planet have to do with saving the soul? It is widely assumed that climate change and the exploitation of natural resources are matters concerning scientists, technocrats and politicians.
Yet, the preoccupation of the highest spiritual authority in the worldwide Orthodox Church, namely the Ecumenical Patriarchate, with the ecological crisis demonstrates that we cannot have two ways of looking at the world: religious on the one hand and worldly on the other. We cannot separate our concern for human dignity, human rights or social justice from concern for ecological preservation and sustainability. These concerns are forged together, an intertwining spiral that can descend or ascend. If we value each individual made in the image of God, and if we value every particle of God’s creation, then we will care for each other and our world. In religious terms, the way we relate to nature directly reflects the way we relate to God and to our fellow human beings, as well as the way we relate to the biodiversity of creation.
At stake is not just our respect for biodiversity, but our very survival. Scientists calculate that those most harmed by global warming in the future will be the most vulnerable and marginalized. It is those living in the typhoon-prone Philippines who are being forced not only to deal with the miseries of flooded homes and prolonged disruption, but to make fundamental changes in their way of life. And there is a particularly bitter injustice about the fact that those suffering its worst ravages have done least to contribute to it. The ecological crisis is directly related to the ethical challenge of eliminating poverty and advocating human rights. Food security was the foremost issue at the United Nations climate change discussions in Geneva this month.
We are convinced that Asia holds many of the answers to a more biocentric worldview; Western industrialized nations must be humble to listen and learn. Only a few days ago, in India, the world’s public health leaders concluded that fossil fuels are detrimental to human health and wellbeing. And the Philippines – already a leader in geothermal and hydropower – are committed to a path from low carbon to zero carbon in a partnership between the public and private sectors.
This means that global warming is a moral crisis and a moral challenge. The dignity and rights of human beings are intimately and integrally related to the poetry and – we would dare to say – the rights of the earth itself. Human rights in the West have long been criticized for individualism. So will we recognize the faces of the thousands – men and women, mothers and children, elderly and disabled – lost when Typhoon Yolanda hit Guian at 4.40am on November 8th, 2013? On that day, by providence or serendipity, our church celebrates the feast of the holy angels. Will we remember the haunting photographs of that nightmare? The number of deaths horrifies us – but what most painfully reaches our feelings is the individual faces of loss and terror.
And what about the rights of the earth – of which we are a part and apart from which we cannot exist? Who will speak for the voiceless resources of our planet? Who will protect the silent diversity of its species? Will we accept responsibility for pushing our environment over the tipping-point?
In the discussions about climate change, some take a fatalistic attitude, arguing that we should give up all efforts to prevent further changes and instead direct our efforts towards adapting to the inevitable. But the response from those experiencing the effect of climate change is clear: adaptation is not enough. Fundamental changes need to be made at the level of global policy making, and made as a matter of urgency.
Wealthy, industrialized countries have unquestionably contributed most to atmospheric pollution. In our effort, then, to contain and reverse global warming, we must honestly ask ourselves: Will we in the West, in more affluent countries, sacrifice our self-indulgence and consumerism? Will we direct our focus away from what we want to what the rest of the world needs? Among all the facts and statistics, the summits and debates, it is essential for us to remember the human faces of those who suffer because of climate instability. Will we recognize and assume our responsibility to leave a lighter footprint on this planet for them and for the sake of future generations? We must choose to care; otherwise, we do not really care at all about the creator or the creation.
The choice is ours! We stand at a critical moment in the history and future of our planet, a time when our human family must choose future of our earth community. The protection of our planet’s vitality and diversity is a sacred task and a common vocation. At a summit organized by our Church two years ago, former NASA climate scientist Professor James Hansen observed: “Our parents honestly did not know that their actions could harm future generations. But we, our current generation, can only pretend that we did not know.”
It is not too late to act, but we cannot afford to wait; we certainly cannot afford not to act at all. We all agree on the necessity to protect our planet’s natural resources, which are neither limitless nor negotiable. We are all in this together: people of faith must practice what they preach; citizens of the world must clearly voice their opinion; and political leaders must act urgently and decisively.
Dear friends, you will now appreciate why a religious leader is concerned with the ecological crisis. With the voices of those angels who died in Typhoon Yolanda echoing in our ears, we must make the strongest possible call for change and justice at the Climate Conference in Paris next December. This is our ethical and honorable obligation; this is our word of promise and hope to the entire world.