Sa Pagsapit ng Valentine’s Day

Sa Pagsapit ng Valentine’s Day

Ni Apolinario Villalobos

 

Marami ang excited sa pagsapit ng Valentine’s Day

May nagbabadyet na ng panggastos come what may

Pagdiriwang na halaw sa nakaugalian ng mga pagano

Na nagpaigting naman sa pagkakaisa ng mga Kristiyano.

 

Maraming alamat ang nakatha dahil sa araw ni Kupido

Na ang gamit sa pagbuklod ng two hearts ay isang palaso

May kapilyuhan pa mandin kung ito’y kanyang pakawalan

Tungo sa mga pakay na pusong, kung tusuki’y dalawahan.

 

Si lalaki, kalimitan ay bulaklak ang bigay kay gandang babae

Subali’t may iba namang can afford kaya ang bigay, tsokolate

Ang ibang kapos, wala mang maiabot ay nakakaisip ng gimik –

Ito’y pagsuyong may kasamang init ng yapos at tamis ng halik.

 

Isang beses isang taon kung itong inaasam na araw ay sumapit

Isang araw ng pag-ibig, ng mga puso at  yakap na napakahigpit

Pero tanong ng ilan, baki’t hindi gawing araw-araw na lang ito?

Upang ang magsing-irog hindi na pasulyap-sulyap sa kalendaryo!

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Ang Pagninilay-nilay Tuwing Semana Santa

Ang Pagninilay-nilay Tuwing

Semana Santa

Ni Apolinario Villalobos

 

Uumpisahan ko ang share na ito sa pagpuna tungkol sa ilang bagay tungkol sa ginugunita ng mga Katoliko. Tulad halimbawa ang “semana santa” na sa Ingles ay “holy week”, at kung tagalugin ay “banal na linggo” pero hindi ganoon ang nangyayari dahil ang ginagamit ay “mahal na araw” na tumutukoy sa “isang araw” lang…anong araw ito? Biyernes santo ba? Sa dasal na “Hail Mary…” kung sa Tagalog, ito ay “Aba Ginoong Maria…”. Bakit naging “ginoo” ang birheng Maria? Ang “ginoo” ay pantukoy sa lalaki. Bakit hindi, “Binibining Maria” o “Ginang Maria” at lalong sana ay “Birheng Maria” dahil siya ay babae? Sigurado kong marami ang magtataas ng mga kilay sa pagpuna kong ito.

 

Kaya ko inunahan ng mga pagpuna ang isinulat kong ito ay upang ipakita na karamihan sa mga gumugunita sa Semana Santa, ang pananampalataya ay ampaw…walang laman. Ang mga dasal, minimemorays, hindi pini-feel sa puso. Kung susunod sa mga panuntunan ng simbahan, parang wala sa sarili kung gawin ito, hindi iniisip. Kaya sa binanggit ko sa unang paragraph, maaaring kung hindi ko nasabi ay hindi rin mapapansin, dahil sa ugali ng karamihan na kung i-describe ay “parang wala lang”.

 

Maraming paraan ang pagtitika at pagninilay-nilay sa paggunita ng Semana Santa tulad ng  pagbisita Iglesia…paramihan ng pinupuntahang simbahan, subalit ang nakakalungkot ay hindi nila pagpalampas sa pag-selfie sa harap mismo ng altar! Pagkatapos ng mga pasyalang ginawa ay magpo-post sa facebook ng mga selfie, pati ng mga pagkaing nabili sa paligid o harap ng simbahan. Isa pa ring paraan ay ang tinatawag na “staycation”…ang hindi pag-alis ng bahay o bayan o lunsod kung saan nakatira, dahil marami rin namang magagawa maski hindi na lumabas pa. Sa ganitong paraan, nakatipid na ay nakapag-bonding pa sa mga mahal sa buhay, subalit karamihan pala ay nanonood lang ng mga DVD ng na-miss na mga pelikula!

 

Ang mga may perang magagastos, dumadayo pa sa mga bayang nakakaakit din ng mga dayuhang turista. At ang iba naman ay pinipili ang mga resort, swimming pool man o dagat upang mas maganda daw ang ambience ng pagninilay o pagmi-meditate….sana.  Yong iba kasi, ang pinagninilay-nilayan ay ang mga naka-bikining nagsi-swimming. Pero, ang matindi ay ang mga astig, na ang pagninilay ay ginagawa sa harap ng mga bote na ang etikitang nakadikit ay may imahe ng demonyo at ni San Miguel Arkanghel!

 

Ang mga pilosopo naman ay nagsasabi na taunan naman ang pagninilay-nilay at paghingi ng tawad o paglinis ng ispiritwal na aspeto ng pagkatao, kaya huwag mag-alala kung nakaligtaang magbisita Iglesia, magpinetensiya, o sumali sa pagbasa ng pasyon sa kasalukuyang taon dahil marami pang mga taon na susunod, at upang idiin ang pagkapilosopo, may dagdag pa na: “habang buhay…may pag-asa”.

 

Ngayon, magtataka pa ba tayo kung bakit ang mundo ay tila niyuyugyog ng mga sunud-sunod na kalamidad? Idagdag pa diyan ang mga giyera sa pagitan ng magkakapitbahay na mga bansa at pagkalat ng mga terorista sa iba’t ibang bansa upang maghasik ng karahasan? At huwag ding kalimutan ang gutom at mga sakit na ang iba ay wala pang lunas.

 

Dahil sa labis na talino at pagkagahaman ng tao, nawalan na siya ng katinuan at kinalimutan na ang Manlilikha, kaya hindi lang simpeng pitik ang nararapat kundi mararahas na pambukas ng kanyang mga mata at kaisipan!

Ano Ba Talaga ang Pag-ibig?

Ano Ba Talaga Ang Pag-ibig?

By Apolinario B Villalobos

 

 

Mula pa noong panahong nauna

Ang pag-ibig ay sinisimbolo na ni kupido

Isang  anghel na laging tangan ay pana

Nakaumang sa magsing-irog

At handang magpakawala ng palaso

Na siyang tutusok sa mga puso

Magpapatibok sa mga ito ng mabilis

Hudyat na nabaon na ang pag-ibig

At handang bigkasin ng kanilang bibig.

 

Marami na ang namatay dahil sa pag-ibig

Marami na rin ang nasiraan ng bait

Marami  rin ang napariwara

Kaya  sa murang gulang ay nagsama

Nagpadami ng supling sa mundong ibabaw

Naging  palamunin at sa kalye’y pakalat-kalat

Walang direksyon ang buhay nguni’t

Kung umasta sila akala mo’y sikat –

Mga katawang nanlilimahid sa gulanit na damit.

 

Masarap ang umibig kung isip ang magpapanaig

At hindi damdamin na malayo sa utak

Na siyang dahilan ng masakit ng pagbagsak

Kapag natauhan sa bulag na dikta ng damadamin

Na kung umiral ay animo ulap sa kalawakan –

Natatangay ng hangin at hininigop ng init

Patungo sa mga palanas na tigang

Naghihintay na kahi’t ambon ay mabiyayaan

O di kaya’y hamog sa magdamag o kinaumagahan.

 

Di dapat umasa ng kung anu-ano na dala ng pag-ibig

Dapat hintaying kusang ialay ng taong nakakadama nito

Dahil pagkasiphayo lamang ang idudulot sa umaasa

Kung hindi dumating ang minimithi
Na nakikimkim ng damdaming kimi;

Dapat ding likas na maipakita sa mga kilos

Ang marubdob na nadarama ng isang umiibig

Huwag hintaying hingan ng kanyang irog

Ng mga bagay na sa harap niya ay dapat idulog.

 

Banal ang tunay na pag-ibig

Ito ay hindi libog na sa isang saglit

Kakawala sa katawang nag-iinit;

Kaakibat nito’y pagtatanging di nagdududa

At turingang may respeto sa isa’t isa,

Ang  bawa’t tibok ng puso para sa iniirog

Dapat ay laging dumadaan  sa utak

Nang sa gayon, lahat ng naipapakita sa kilos

At nasasambit ng bibig ay napag-iisipang lubos.

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Negros Occidental

Negros Occidental
By Apolinario Villalobos

Prior to the arrival of the Spaniards, Negros Island was known as Buglas. The Spaniards, however, who saw the island inhabited by Negritoes, called it Negros which stuck until today.

Starting as a military district during the occupation of the Spaniards, the western part was sparsely populated, with only Ilog and Binalbagan as the major settlements. For administrative purposes, the western part became a part of the Province of Iloilo with Ilog as the capital. The seat of government, however, was transferred to Himamaylan, then to Bacolod, the present capital.

Don Emilio Saravia was the first politico-military General when Negros was raised to the category of a politico-military province. Rapid growth took place in the last half of the nineteenth century during which there was a heavy incursion of migrants from Antique, Capiz and Cebu, who occupied sparsely populated districts. Sugar cane plantations mushroomed. Partly responsible for the remarkable increase of haciendas, were the opening of Iloilo and Cebu ports the ports to foreign commerce. As for the province, strategically located harbors became the site of busy days in hauling loads of sugar canes to barges and ships.

The island was divided into two in 1890, but the civil government was established only on April 20, 1901. The islanders were lucky for not having experienced a bloody revolution, unlike the provinces of Luzon. This could be attributed to the lax administration of the Spanish and the ingenuity of the Negrenses during the “actual” revolution which lasted for only twenty-four hours. Revolutionary plans which were closely coordinated with Aguinaldo in Luzon were also smoothly carried out on the island.

November 5, 1898 saw the forces of General Araneta converging at the town plaza of Bago and amidst shouts tinged with patriotism, proclaimed the “First Republic of Negros”. It was the beginning of the island’s own version of revolution which was full of bluff. The Negrenses were poorly armed, though overwhelming in number compared to the only three hundred but well-armed Spanish soldiers and two platoons of native civil guards who were concentrated at Bacolod. The governor-general during that time was Col. Isidro de Castro y Cisveros.

The Negrenses’ only armament consisted of three guns: a mauser rifle, a Remington revolver, and a shotgun. The rest were with knives, bolos, and spears. The ingenuity of Gen. Araneta made him thought of letting his men carry nipa stems to look like rifles and pull rolled “sawali” mats to look like cannons which they did at dawn. The effect was tremendous, that the outnumbered Spanish forces under Castro did not offer any resistance at all.

The bluff which probably was the biggest and most daring in the annals of the country’s historic past made Negros Occidental a free province while on the island of Luzon, lives were sacrificed and bloods were shed.

The Negrenses as the rest of the Filipinos in other parts of the archipelago had all the reasons to fight to the last for freedom’s sake. They knew the extent of the land’s fertility which is particularly suited to sugar cane. It once competed with Cuba and other sugar producing countries in supplying the world market with the sweet granules, reputed in the ancient times as the food of the kings.

Occupying the northern and western part of the island in the heart of the Visayas region, the province has an area of 774,000 hectares with 560,988 actually cultivated, the bigger chunk of which to sugar cane.

By sea, the province is accessible through the ports of Pulupandan on the west, Escalante on the north and San Carlos on the east. The northern and western portions of the province are characterized by vast plains. The rest are mountain ranges that vary in elevation. Sulphuric and medicinal springs are found in the province, but the most popular is Mambucal of Murcia. Rivers break the monotony of the coastal plain, with Silay, Ilog, Binalbagan, and Bago as the major ones.

The people of Negros Occidental, as those on the oriental side, may be called Negrenses, Negrosanon or Bisaya. A few of the Negritoes who were originally, the settlers of the island, can be found in the hinterlands. And, those who claim to be “natives”, are actually descendants of migrants from the nearby provinces of Cebu and Panay Island. The middle part of the Spanish era saw the peak of their influx and some had intermarried with these foreigners, a reason why some of the Negrenses are mestizos.

The Negrenses are characterized by their kindness and gregariousness. There’s always the presumption that those who come from Negros are rich, and this embarrases the real Negrense who is actually, humble. Very likeable, the Negrense easily trusts even strangers. Seldom can one find a suspicious Negrense. On the other hand, he will always find a way to help a stranger. A happy lot, they call each other and even strangers “migs”, a contraction of “amigo” or “amiga”, Spanish for “friend”. Eighty to ninety percent of the population speaks Hiligaynon, and the rest speaks Cebuano. Although, Filipino is taught in school, this is seldom used.

The 15,606 hectares of fertile land referred to by the natives as Bacolod is known before as “Buklod” or “Bakolod”, which means, “hump”. Governor General Narciso Claveria declard it as the fourth capital of the whole island in 1848. It was only later that the big portion of the land was planted to sugar cane, as during the arrival of the Spaniards, the natives were planting only palay, corn, and sweet potato in a settlement which was then called, “Daan-Banwa”.

The rich Hispanic heritage of the province is showcased in Castillian residences distributed throughout the province but with most, concentrated at Silay City, touted as the “Paris of Negros”. Foremost of these historic landmarks is “Balay Negrense”. Other remarkable landmarks are the Palacio Episcopal, San Sebastian Cathedra and the Capitol Building.
Serving as reminders about the rich past of the province during the heyday of sugar production, are the steam locomotives in some towns that used to carry sugar canes to azucareras.

Notable too, are the province’s nationally- recognized personas, such as Leandro Locsin for Architecture, and Conchita Gaston for music, the latter as an internationally- recognized mezzo-soprano. A unique Negrense art is well- expressed in the Victorias Milling Company chapel with a mural of the “angry” Christ as its centerpiece, a masterpiece of local artist, Alfonso Ossorio.

Negros Occidental’s enticement is not limited to its historic heritage, but also in its fiestas or carnivals. The most popular among these fiestas is the “Masskara” of Bacolod City which features colorful smiling masks worn by street dance performers. The rest of the festivals are “Pasalamat” of La Carlota, “Pintaflores” of San Carlos, and the “Bailes de Luces” of La Castellana. While the festivals have their own dates for celebration, they are showcased during the “Pana-ad sa Negros Festival” held every April in the vast 25 hectares Pana-ad Stadium. The so-called Festival of festivals, bring together all the 13 cities and 19 towns of the province in several days of collective activities that include tourist,trade,commercial and cultural fair. Exhibits, beauty and talent competitions, as well as, games are crammed in the limited days of the celebration.

For outdoor sports enthusiast, the province offers Mt. Kanlaon National Park that teems with different species of indigenous plants teeming birdlife. The mountain is the object of yearly summer climb of mountaineering groups and individuals, both local and foreign. Aside from the national park, other unspoiled natural charms of the province may be discovered, as one explores areas that are off-the-beaten trails…the non-traditional destinations, such as Cauayan, 133 kilometers away from Bacolod City. The town has its own white beach, the Punta Bulata, aside from its being the take-off point for Danjugan Marine Life Sanctuary which is a veritable dive and snorkeling spot, aside from the varied birdlife for the delight birdwatchers. The town’s picturesque Lina-on Bay offers a nice perch for a sweeping view of the Sulu Sea. It would also be nice to take a respite at the Punta Sojoton lighthouse for a view of the extent of the Cauayan coastline.

Other destinations that should not be missed because of their natural attractions are Sipalay with its forty-two identified dive sites, white beaches, and wrecks at Campomanes Bay; Hinoba-aan, the tuna capital of the province, also, with its white beaches, and Ubong Cave; Ma-ao with its Kipot Falls; and, Silay’s Patag Heights from where the breathtaking canyon of Mt. Marapara can be viewed.

The province can be accessed via flights from Manila, as well as, ports of Pulupandan, Escalante and San Carlos. For those who are interested to scale Mt. Kanlaon, arrangement should be made with the local government’s tourism office.

Aklan (Visayas Region, Philippines)

Aklan
By Apolinario Villalobos

Aklan, which was known before as “Akean” could be considered as both the youngest and the oldest province of the Philippines. Together with what is now Capiz, it was established as the “Minuro it Akean” by settlers from Borneo in 1213. The location of the capital of Aklan was changed several times. Towards the end of the fourteenth century, the capital was moved to the present site of Batan which was captured by a group of Chinese adventurers led by Datu Kalantiaw in 1399 from Datu Dinagandan. Kalantiaw’s son, Kalantiaw III, set down in 1433, a written moral code which has come to be known as Code of Kalantiaw. The short-lived Kalantiaw Dynasty ended when Kalantiaw III was slain in a duel with Datu Manduyog, a legitimate successor to Datu Dinagandan. The new leader moved the capital to Bakan (Banga) in 1437. Several datus succeeded Manduyog, and when Miguel Lopez de Legazpi landed in Batan in 1565, Datu Kabanyag was ruling Aklan from what is now Barrio Guadalupe in Libacao.

During the time of Legazpi, Aklan was divided into five “enconmiendas” which were distributed among his followers. Settlements along the Aklan river were administered by Antonio Flores; those in the area of Mambusao, by Gaspar Ruiz de Morales; those in the present- day Ibajay, by Pedro Sarmiento; those in the area of Batan by Francisco de Rivera; and those in the area of Panay, by Pedro Gullen de Lievena.

Along with political changes, the Spaniards introduced Christianity that resulted to the conversion of thousands of Aklanons, and who, were baptized by Father Andres de Aguirre. Towns were laid out following the Spanish system -each organized around a plaza surrounded by the church, municipal building and the school. Roads were also carved from forests to connect the principal towns to each other. In 1716, the area of the old Aklan was administered together with Capiz, as one province, but with the central government based at the latter.

In 1896, an Aklanon member of Bonifacio’s Katipunan arrived in Batan to organize the local struggle for freedom. The battles fought are commemorated today by numerous municipal holidays, with New Washington’s “Pacto de Sangre” as one. Having developed an identity of their own, including a distinct dialect, the people of Aklan did not feel it right that they should be governed from Capiz whose inhabitants spoke a different dialect.

When the Spaniards ceded the Philippines to the Americans, the Aklanons petitioned for their separation from Capiz. In 1901, upon the arrival of the Taft Commission in Capiz for the inauguration of the new civil government under the Americans, the Aklan delegation, headed by Natalio B. Acevedo, presented a formal request for the separation. The request was not denied outright, nor was it acted upon immediately. As a compromise, however, the Americans promised to set up a separate Court of First Instance for Aklan at Batan, and appointed Simeon Mobo Reyes as the first Provincial Secretary.

The struggle for separation became more intense, with the sentiment expressed in the “Akeanon”, a publication which initially saw print in 1914. Aklanons in Congress filed numerous bills, such as the Urquiola-Alba Bill in 1920, the Laserna-Suner Bills in 1925 and 1930, and the Tumbokon Bill in 1934.

Aklan, finally became an independent province when the late President Ramon Magsaysay signed into law on April 25, 1956, the RA 1414, separating it from Capiz. This law was authored by then Congressman Godofredo P. Ramos who, together with Augusto B. Legaspi, were chosen as delegates to the 1971 Constitutional Convention later on. The province was officially inaugurated on November 8, 1956, with Jose Raz Menez appointed by President Ramon Magsaysay, as the first Governor, and who, served until December 30, 1959. In 1960, Godofredo P. Ramos became the first elected governor, but upon his resignation due to his intention to run for Congress, he was succeeded by the vice-governor, Virgilio S. Patricio.

The Aklanons speak a distinct “karay-a” dialect much different from those spoken in other parts of Panay Island, and the accent is likewise unique. Most noticeable is the pronunciation of letter “l” as “y”. Just like the rest of Visayans, they however, are noted for their hospitality, kindness and charm. As for culture, theirs is also of a diverse blend of the Hispanic, American, and Malay.

Being a coastal province, Aklan is never without delightful beaches to boast, with those located at Numancia and Mabilo as the most proximate to the capital town of Kalibo. For spelunkers, there’s Tigayon Cave to explore.

Around seven kilometers from Kalibo is Banga with its Manduyog hill which was once used as a lookout against the marauding pirates. It is now the site of the Aklan Agricultural College. The hill also features life-size images depicting the twelve stations of the Cross, distributed along the winding trail cut from the side of the hill. From the crest, one can have a commanding view of the plains below, as well as, the Sibuyan Sea.

The province’s past is preserved at a shrine in Batan that serves as repository or museum of historical mementos attesting to its rich past. Batan was the seat of government of Datu Kalantiaw III, author of the famous moral code named after him. At Songkolan, four kilometers from the poblacion, is Ob-ob Hill where one can have a view of the Tinagong Dagat (Hidden Sea).

At Tangalan, an hour’s drive from Kalibo is Jawili Falls, a beautiful seven-tiered falls, set in a picturesque lush surrounding of trees and palms. Going farther northwest, one can reach the elevated town of Ibajay. And, several kilometers from it is Campo Verde, the pine-covered reforestation project of the province.

The twenty-kilometer Tulingan Cave is found at Nabas which stretches from Barrio Libertad of the town to Barrio Patris of Pandan town in the neighboring province of Antique. It features clear pools and guano deposits.

Passing through Buruanga, an historically significant town, being the temporary settlement of the early settlers during the Glacial Period, once can reach Caticlan, a barrio of Malay, and where pumpboats can be taken for Boracay, a world-renown island, for its powder- white sandy beaches. Due to the significant influx of tourists to the island, Caticlan has now an airport that can accommodate flights from Manila and other major cities.

Aside from Boracay, Aklan is also noted for its Ati-Atihan Festival celebrated at Kalibo every January, although it is alleged by some locals that the original festival was held at Ibajay. During the three-day celebration, the air reverberates with the shouts of “Hala Bira!” and “Viva, Sr. Santo Niῆo”. The feeling, as one is carried by the current of swaying and dancing devotees, is just ecstatic. No word is enough to describe the contaminating emotion amidst the deafening shouts, shrill sounds of whistles and ever increasing crescendo of beaten drums. One day is reserved for street dancing competition among “tribes”, during which the different local groups and some from other provinces show their dancing prowess and colorful costumes.

Kalibo, the capital town is served by different domestic airlines, shipping lines and ferries. Buses and aircon vans for Caticlan are available for those who would like to make a side trip to Boracay. The capital town was actually, the traditional jump-off point in going to Caticlan, until the latter’s airport was finally constructed to accommodate direct flights from Manila and other major cities.