Religion, Christian Faith, and Immorality

Religion, Christian Faith, and Immorality

By Apolinario Villalobos

 

I am wondering whether those who profess religiosity based on what they practice really “understand” what they are doing. They claim that the bible contributes a lot to their spiritual development. The problem with these people though, is that, while some stick to just the New Testament, others devote their time more to the Old Testament, when the two sections of the bible are supposed to complement each other. So what happens is that, while some of them learn about the teachings of Jesus which are in the New Testament, they do not have a slight idea that the religion that they follow can be traced back to Abraham who is in the Old Testament, and whom they hear only as a name when mentioned in sermons. The ignorance came to light when I asked one Catholic Lay Minister if he has an idea on who the eldest son of Abraham is. I found out that all he knew was that Abraham has a son and that, he was Isaac. When I told him that Ishmael was his eldest son bore to him by Hagar, the handmaid of Sarah, he was surprised! He even asked, how can it be possible when the name Ishmael is a Muslim?

 

From the desert, the Abrahamaic faith, also called Mosaic faith that also hinges on the belief on the coming of a “redeemer” spread. When Jesus came, he followed a new path along which he spread his teachings that filled the pages of the New Testament. When he died on the cross, his followers insisted that he was the sacrificial lamb for the sins of mankind – the redeemer who have finally come and did the act of redemption. But many refused to accept this, as they even keep on questioning his identity if he, indeed, belongs to the House of David from where, the redeemer should come from, more so with the allegation of his being the son of God.

 

If Jesus was the result of a “virgin birth” that gives credence to the “annunciation” as one of the “mysteries”, then, he does not belong to the House of David, because Mary, herself, as his biological mother does not, but only Joseph, who is his “foster father”, therefore, not his “biological father”. In other words, he is not the prophesied “redeemer” as insisted by his followers. Such question is one of the so many asked since the medieval period when the pagan Romans were converted into Christianity, and overdid their religiosity by incorporating pagan practices into what was supposed to be a simplistic way of spirituality. Instead of giving enlightenment on the issue, the early church leaders added problems, one of which is the question on “Trinity” that even widened the “schism”. Is it not immoral to keep the truth from the people who thought they are following the right path?

 

The “extensions” of the Church of Rome distributed throughout Europe as the 15th century was ending, was purported to be the largest “landholders” during the time. That was also the time when Christianity was forced into the inhabitants of the islands that came to be known as Philippines, so named by Ruy Lopez de Villalobos, in honor of the Spanish king, Philip II. But before the Spaniards came to the shores of the archipelagic islands, they had already sacked the long- thriving Inca and other highly developed cities that they converted into their colonies, and they called the natives “Indios”. For the Spaniards, the natives that they suppressed and made to kneel in front of the cross are called “Indios” who, for them are ignorant… this is how the natives of the Philippines and America were first called, and not by their real indigenous names.

 

The Spanish Christian missionaries who were also fond of shouting “punyeta”, “sin verguenza”, and “hijo de puta” to the natives, did the same hideous conduct of conversion they used in South America, when they came to the Philippines, as they went into the frenzy of burning cultural and intellectual treasures, because for them those were “demonic” and did not conform with “Christianity” which for them still, was the “righteous way”. They even went to the extent of executing “babaylans” or native priestesses.

 

During the closing of the 15th century, the Roman Church owned practically, almost half of France and Germany, and two-fifths of Sweden and England, not to mention Mexico and other South American colonies and the Philippines where, the early haciendas were located in Cavite, Batangas, Bulacan, Pampanga, Rizal, as well as, the islands of Negros, Panay and Cebu. While the colonies in Europe were not so productive, in the Philippines, the vast tracts of land that were literally grabbed from the natives were planted to sugar cane, rice, and coconut. Today, a few Filipino families who are also into politics are “hold-over owners” of these haciendas. And, they are so much devoted Roman Catholics!…and so, exploitation goes on!

 

Because of  her exploitation disguised by evangelization, Rome grew splendidly and gloriously. To maintain such splendor and glory, the papacy resorted to requiring all ecclesiastical appointees to remit their revenues to the “papal curia” in Vatican. A scandal that gave birth to the Reformation movement and also widened further the “schism” is about the pope’s selling of indulgences. Imagine the pope selling “tickets” to heaven! The large sum of money that flowed into the Vatican’s coffer led to more corruption, most prominent of which were committed by:

 

  • Sixtus IV (reign: 1471-84), who spent enormous sum of money in building the “chapel” that he named after himself, the “Sistine”, aside from causing the enrichment of his nephews and nieces;
  • Alexander VI, a.ka., Rodrigo Borgia (reign: 1492-1503) who allegedly, openly acknowledged and afforded financial opportunities to his illegitimate children;
  • Julius II (reign: 153-13), nephew of Sixtus IV, and who was said to be warlike, notorious politician, and who also spent lavishly on art, but failed in his duties as Head of the Roman Church.

 

During the time, the papacy did not monopolize immorality, as there was a popular adage then, that said, “if you want your son to be corrupted, make him decide to become a priest”.

It was alleged that confessors solicited sexual favors from female penitents, and thousands of priests were said to maintain concubines. Reformists were making a mockery of the church by saying that for Jesus’ ministers, it’s always money – from baptism, marriage, till death, with such greed and perversion spreading to Hispanic colonies.

 

Today, in the Philippines, so many Christian ministries have sprung up in almost every corner of big cities, sporting different names and congregate in inauspicious apartment units, former offices, multi-purpose halls of subdivisions, former movie theaters, and for the richy…Cultural Center of the Philippines and Folk Arts Theater which are the projects of Imelda Marcos within the Cultural Center of the Philippines.

 

There is a joke today about the unemployed, but with an oratorical gift to just put up a “ministry” in order to survive out of the tithes or “love offering” from members. These followers attend the gatherings and listen to the same never changing themes about love that they fail to put into practice, as they go back to their old “selfish” ways when they go home by keeping to themselves – within the security of their homes and company of select friends. Still, some enterprising bible-toting ministers even go to the extent of using the religious book in soliciting money from commuters by hopping on to buses and jeepneys to “share” the words from the bible in exchange for money to be put in envelops that they patiently distribute. As this kind of undertaking is some kind of a money-making enterprise, those who conduct such should be taxed!

 

The pope, himself, acknowledges the proliferation of immorality and corruption in the Roman Catholic Church that is why lately, an external auditing firm has been contracted to check on the Vatican records. He even apologized for the abuse committed by some members of the clergy. In other words, nobody among the members of the Vatican-based church is free from the stain of immorality. Still, in the Philippines, the Iglesia ni Cristo, biggest Christian church next to the Roman Catholic, is rocked with a scandal that is undergoing an investigation. There could still be other religious scandals going around, but just get to be contained due to their insignificance, compared to the cursing of Duterte who is running for presidency during the 2016 election.

 

The world today is full of “habitual” sinners – “immorals” in the eyes of the “moralists”, just because these people that they despise do not attend religious services or utter curses habitually, or just simply, polygamous. Can they be compared with those who attend these so-called religious services but got no slightest idea what compassion means? Can they be compared with husbands who fool their wives by playing around with their “queridas”, or wives who squander the wage hard- earned by their husband abroad, on their kept “lovers”?

 

Worst, these “moralists” are emboldened by the thought that it is alright for them to commit sin because they can go to confession, afterwards anyway! ….or worse, eat the host, bread or biscuit that symbolize the body of Christ, the better for them to get “cleansed” immediately! (I read stories about pagan tribes who eat the body of their brave opponents so that such character can be made part of them).

 

Some of these “good” people do not even know the name of their neighbors, so how can they say they love God that they cannot see, but cannot love their neighbors who are just a few steps away from them? Is it not sheer hypocrisy which is just another form of immorality?  Some of them still, who have become more financially stable than the rest, act like horses pulling indigenous “calesas”, that are allowed to look just straight ahead, which is a manifestation of selfishness.

 

By the way, I do not deny that I am a sinner through and through!…please pray for me!

Early Trade Relations of the Philippines with China

Early Trade Relations of the Philippines with China

By Apolinario Villalobos

While Spain was resolute in her desire to colonize islands with the use of the cross, China was more reclusive, as her rulers were even discouraging the voyages of their people. Nevertheless, the Chinese traders were stubborn in carrying out their occupation to the point of risking their lives in crossing oceans. According to archaeological findings, the natives of the Philippine archipelago had their first contact with the Chinese traders during the Tang Dynasty (A.D. 618-907), based on the discovered pot shards which are now at the National Museum.

The hectic trading activity was recorded during the 13th century. Chinese traders coveted the Filipino products such as, corals, gold, cotton, hard wood, edible nuts, gums, resins, rattan, pearls, and many others. In the course of their trading, the Chinese traders intermarried with native women, while establishing commercial centers, a wise move which checked the entry of other trading nationalities. The first mention of the trading activity in the Philippines by the Chinese was in 982, when merchandise from Ma-I (Mindoro), where brought to Canton.

A clear account of how the trading was conducted was mentioned by Chao-Ju-Kua in 1225, in which he said that as soon as the ships of the Chinese traders dropped anchor where the local official was located, they were boarded for checking, after which the natives were already free to ply their trade with the foreign merchants. A converging place was assigned for this commercial activity.

Trading Chinese vessels were also said to have sailed to “Sanhsi” (three islands), which could have been the reference for central Visayas,  also to “Pu-li-lu” (Polilio), and “Tung-Liu-sin” which could be eastern Luzon.

According to the Ming Annals, embassies from Luzon visited China in 1372 and 1408, and brought with them gifts for the emperor, such as small but strong horses. In return, the emperor gave them silk, copper, cash and other valuable things. There is also an account about Chinese traders bringing gifts to the “King of Luzon”.

Natives of Pangasinan had their share of trading with the Chinese as early as 1406 during the Ming Dynasty. Pangasinan was mentioned in the book of Kiyoshi, published by Toyo Gakubo, where it was referred to by the Chinese traders as “Ping-chia-shih-lan”.

When the Spaniards arrived, they found a Chinese settlement of traders along the Pasig River. This settlement was known then, as “Parian”, and later evolved into what is now known as the Manila Chinatown, the oldest in the world. Among the locals, though, it is more popularly called “Ongpin”.

Mineral Resources of the Philippines

Mineral Resources of the Philippines

by Apolinario Villalobos

During the pre-colonial days of the Philippines, only gold was mined by the natives. The precious metal was among the reasons why the archipelago was coveted by colonizers. Different mineral deposits are practically distributed among the islands and islets that compose the archipelago.

Gold can be found in the Mountain Province, Ilocos Norte, Abra, Camarines  Norte, Camarines Sur, and Mindanao; chromite in Zambales, Batangas, Mindoro, Masbate, Palawan, Surigao, Agusan, Davao, Misamis Oriental, Zamboanga del Sur, and Mountain Province; copper in Ilocos Norte, Tarlac, Zambales, Batangas, Catanduanes, Antique, Capiz, Negros Occidental, Cebu and Tawi-tawi; iron in Ilocos Norte, Mountain Province, Cagayan, Bulacan, Bataan, Camarines Norte, Marinduque, Surigao,Davao and Palawan; natural asphalt in Leyte. Nonoc island is known for its nickel.

Manganese can be found in  Ilocos Norte, Pangasinan, Tarlac, Camarines Sur, Masbate, Coron Island in the Calamian group, Siquijor, Bohol, Bukidnon, and Leyte; coal in Polilio island, Laguna, Quezon, Mindoro, Capiz, Negros, Cebu, Samar, Davao, Cotabato, and Zamboanga del Sur; oil in Cebu, Cotabato, and Quezon; gypsum in Batangas; sulfur in  Camiguin Island; pyrite in Camarines Sur, Palawan and Surigao; soda feldspar in Cebu, Biiran Island, and Sarangani; phosphate in Pangasinan, Camarines Sur, Albay, Catanduanes, Palawan, Iloilo, Samar and Bohol; quartz sand in Ilocos Norte; magnesite in Davao; granulite and quicksilver in Palawan. Today, the coastline of Ilocos Norte is gashed with non-stop mining of quartz sand by shiploads.

Romblon is known for its world-class marble which can also be mined in the Mountain Province, Guimaras Island, and Bulacan; guano deposit abounds in Pangasinan, Zambales, Camarines Sur, Capiz, Iloilo and Palawan; silica sand can be found in Lubang Island near Palawan, Dinagat island near Surigao, and in Palawan;  limestone abounds in Cagayan, Isabela, Bulacan, Quezon, Samar, Panay island, Cotabato provinces, Cebu, and Palawan.

It is no wonder that “modern colonizers” salivate at the prospect of economically enslaving the Philippines, on account of her abundant mineral deposits which could be considered as “collaterals” for never-ending renewal of debts. This is also the reason why, the Americans immediately demanded the inclusion of the “Parity Rights” in the Philippine Constitution before total self-governance was finally granted.

The West Philippine Sea being disputed with China and other neighboring SEAsian countries, and the Ligwasan Marsh in Cotabato are reputed to be rich in natural gas and deuterium. With the predicted exhaustion of oil deposit in the Middle East, industrialized countries are looking for alternative sources of fuel, and the Philippines is among them.

How can the Filipino, then, not fight for his rights, and protect what are his, such as those that have been mentioned?

The Mindanao Resistance Against the American Colonizers

The Mindanao Resistance Against

the American Colonizers

By Apolinario Villalobos

The Filipinos who fought the Americans were never called “rebels”, but “outlaws”, “pulahanes”, “tulisanes”, and bandits. It was an unfair reference because the Filipinos who went to the mountains and banded together to fight the aggressors just wanted freedom. This nationalistic sentiment spread as far down as Mindanao.

In March 23, 1903, a group of Filipino rebels attacked an American Constabulary station in Surigao under the command of a certain Captain Clark who was killed, and the guns taken by the attackers. Later on, 75 of the guns were taken back, with many rebels captured and tried. Those who were found to have committed the killing of Clark were hanged. This was during the time of President Theodore Roosevelt.

The Moro resistance in Lanao was led by Sajiduciman, Ampuanagua, and Datu Grande. In June 1902, Datu Tungul of Onayan attacked Camp Vicars, for which the Sultan of Binidayan was suspected to have had a hand. Despite his effort to prove his innocence, the Americans did not believe him, and in desperation, he “ran amuck” which eventually led to his death. The incident further caused hatred against the Americans so that at Maciu, Sultan Tanagan and Sultan Ganduli with about 200 followers clashed with the Americans.

As in mainland Mindanao, the Sulu Muslims were also vehemently against the Americans, harboring the same hatred that they had against the Spaniards. As a peaceful measure, the Americans used the Sultan of Sulu to fulfill their objective of subjugating his subjects. A so-called Bates Treaty was signed, although it was not binding to those who still refused to recognize them (Americans). Among these were Datu Julakanain and Datu Kalbi of Patikul who refused to join the Sultan. Eventually, due to the ineffectiveness of the treaty, it was annulled, as from 1903 to 1905, the fierce resistance of the two aforementioned datus continued. Hassan was killed finally in an encounter at Bud Bagsak. The death of Hassan inspired other nationalistic Muslims in Sulu to carry on their fight against the Americans, such as Pala and Jikiri.

In Cotabato, Datu Ali defied the Americans. He was the successor of Datu Utu, and son-in-law of Datu Piang. Unfortunately, the elder Datu Piang, instead of supporting his son-in-law, collaborated with the Americans, by providing them with all necessary information that they needed. The collaboration finally led to the killing of Datu Ali at Simpetan, in October 31, 1906, together with his 13 followers and three sons.

Following the death of Datu Ali, Datu Alamada with 300 followers and supported by thousands of adherents continued the resistance. His movements, though, were limited around Buldon and Upper Cotabato. Unfortunately again, collaboration led to the downfall of the gallant datu. The collaborators were led by Datu Inuk.

Just like in Luzon and Visayas, the history of Mindanao is tinted with heroic resistance of Muslims, though, with different culture and religion. All of these gallant rebels, however, were bound by one common cause – love of freedom!